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Nigerian foundation defends Catholic bishop after remarks about Christian genocide

Bishop Matthew Hassan Kukah of the Catholic Diocese of Sokoto is the founder of The Kukah Centre, a Nigeria-based public policy institute. / Credit: The Kukah Centre

ACI Africa, Dec 3, 2025 / 10:00 am (CNA).

The Kukah Centre (TKC), a Nigeria-based public policy institute, has responded to what it describes as a “mischaracterization” of the remarks of its founder, Bishop Matthew Hassan Kukah, about the alleged genocide of Christians in the West African nation.

In a press release on Tuesday, the executive director of TKC, Father Atta Barkindo, blamed the media for its inadequate reporting of Kukah’s remarks, which he made during the launch of the 2025 World Report on Religious Freedom at the Vatican on Oct. 21, and in his subsequent address to the 46th Supreme Convention of the Knights of St. Mulumba (KSM) in Kaduna on Friday, Nov. 28.

Barkindo said what the media are reporting reflect neither Kukah’s remarks nor the context of his work spanning half a century.

“TKC has followed with humility and keen attention recent reports about remarks attributed to our founder, His Lordship Bishop Matthew Hassan Kukah, concerning the very current issue of the protection — or lack thereof — of the right to freedom of conscience, religion, and worship in Nigeria, particularly as it affects adherents of the Christian faith in northern Nigeria and related concerns about persecution of Christians,” Barkindo said.

He added that the foundation is “heartened by the heightened public interest in both the subject matter of religious freedom in Nigeria and in the views of our founder on the subject.”

At a gathering of KSM in Kaduna on Nov. 28, Kukah reportedly reaffirmed his view that current claims of a genocide or systematic persecution of Christians in Nigeria are not supported by credible data. He reportedly argued that the claim “1,200 churches are burned every year in Nigeria” lacks verification.

He asked: “In which Nigeria?”, pointing out that no one had checked with the Catholic Church to confirm such numbers.

The bishop emphasized that “genocide” is defined not by the number of deaths or attacks alone but by intent, a deliberate plan to eliminate a group. “You can kill 10 million people, and it still won’t amount to genocide,” he said. “What matters is intent.”

He also challenged the use of terms such as “martyrdom,” pointing out that some violence might be criminal or opportunistic rather than motivated by religious hatred.

Various religious organizations and Christian advocacy groups in Nigeria have shared divergent opinions.

The Christian Association of Nigeria publicly stated that ongoing violence against Christians across Nigeria amounts to a “Christian genocide.” It has claimed that many attacks are clearly targeted at Christian communities.

Critics argue that focusing only on “intent” or official data overlooks reality on the ground. Many Christians who have lost family or property feel vulnerable and unsafe, even if there is no verified nationwide data.

Still others worry that Kukah’s stance may dampen international awareness or pressure that could help protect vulnerable communities. 

In the Dec. 1 press release, Barkindo said: “For the avoidance of doubt, at no point has His Lordship diminished the seriousness of the crisis of faith-based persecution in parts of Nigeria nor has he failed to identify with the very real sufferings caused by it.”

Referring to Kukah’s remarks at the Vatican event on Oct. 21, Barkindo said the bishop acknowledged that there is a problem in Nigeria.

At the Vatican, Kukah said: “By whatever names we choose, the fact is that Nigerians are dying unacceptable deaths across the country. In many cases, they are targeted because of their beliefs but also because of their ethnicity.”

Barkindo maintained that TKC continues to urge zero tolerance for religious persecution, solidarity with the victims and affected communities, and accountability for the perpetrators.

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Mary is the servant of her son, but not co-redemptrix, Brazilian archbishop says

Archbishop Juárez Marqués shepherds the Archdiocese of Teresina, Brazil. / Credit: Photo courtesy of Archbishop Juárez Marqués

Brasilia, Brazil, Dec 3, 2025 / 09:00 am (CNA).

“We don’t need to say that Mary is co-redemptrix, that Jesus needs Mary to save humanity. Mary herself is prepared, saved by God; she is a creature of God. She makes herself the servant of her own son, but she is not co-redemptrix; she is now our intercessor,” Archbishop Juárez Marqués of Teresina, Brazil, declared on Nov. 27.

In an interview with a local television station, the archbishop referred to the publication of the document Mater Populi Fidelis (“Mother of the Faithful People of God”), issued by the Dicastery for the Doctrine of the Faith on Nov. 3. 

The document discourages the use of the “co-redemptrix” title for Mary, considering that “some titles, such as that of Mediatrix of all graces, have limitations that do not facilitate a correct understanding of Mary’s unique place.”

Marqués emphasized that he is in profound communion with what the Church has taught throughout time, with the faith of the Church, and with Pope Leo, “who represents us and presides over us in charity.” The archbishop affirmed that Jesus Christ is “our only Savior” and that “God saves us through his son Jesus Christ.”

“The Blessed Virgin Mary is part of the life of Christ, of the life of the Church, of our lives,” but “in a different way,” because “she is the servant, she is our mother, our intercessor.”

He also noted that when Mary was invited to be the mother of the Son, prepared by the Father and conceived without original sin to be the mother of Jesus Christ, she responded: “Yes, behold the handmaid of the Lord.”

Marian dogmas

The archbishop further explained that the Church has “four great” Marian dogmas, “truths of the Catholic Christian faith that we cannot doubt, because they are dogmas”:

1. Mary is the Mother of God. This affirmation was consolidated at a council after the First Council of Nicaea. Jesus Christ is true God and true man, consubstantial with the Father, the prelate pointed out, and added that a heresy arose that denied that the Virgin was the Mother of God, which is why this confirmation was necessary at the Council of Ephesus in 431.

2. Mary is a virgin before, during, and after childbirth. This is a truth of faith.

3. The Immaculate Conception: Mary was conceived without original sin.

4. The Assumption: Mary was taken up body and soul into heaven.

And what about the saints?

The archbishop added that the Church professes “the veneration of the saints” but “never the worship of them,” because “worship is only for God.” The saints, he explained, “are witnesses of the faith who help us and intercede for us, because they are close to God.”

“God is the Father who creates and saves. The saints are our intercessors. Who are they?” the archbishop of Teresina asked. “They are human beings who lived here imitating Christ, a life of holiness, and that is why they are recognized by the Church, canonized, and [their relics] are part of our altar,” he explained.

This story was first published by ACI Digital, CNA’s Portuguese-language news partner. It has been translated and adapted by ACI Prensa/CNA.

European Union imposes recognition of ‘homosexual marriage’ on all member states

null / Credit: Reshetnikov_art/Shutterstock

ACI Prensa Staff, Dec 3, 2025 / 08:00 am (CNA).

The Court of Justice of the European Union (CJEU) has ruled that all member states are obliged to recognize so-called “homosexual marriages” legally contracted in another country, even when this type of union is not valid under their own legal system.

Although the CJEU clarified that the regulation of these types of unions remains the responsibility of each state, it requires all European Union countries to recognize the “fundamental rights” entailed by these unions, such as the right to private and family life and freedom of residence.

The ruling, issued Nov. 25, concerns the case of a Polish same-sex couple who “married” in Germany in 2018. Upon returning to Poland, the authorities refused to record the union in the civil registry. The European Court of Justice has deemed this refusal contrary to EU law, meaning that all member states are now obligated to recognize the rights stemming from such a union.

Almost half of the European Union countries have not legalized same-sex marriage. This is the case in Poland, Bulgaria, Cyprus, Slovakia, Hungary, Italy, Latvia, Lithuania, the Czech Republic, and Romania.

The Catholic Church affirms that marriage is the exclusive union of one man and one woman, as the prefect of the Dicastery for the Doctrine of the Faith, Cardinal Victor Manuel Fernández, reiterated Nov. 25 during the presentation in Rome of the document titled “Una Caro (One Flesh): In Praise of Monogamy.”

The Catechism of the Catholic Church states that in marriage “a man and a woman establish between themselves a partnership of the whole life.” By its very nature, it is ordered “to the good of the spouses and to the procreation and education of offspring."

The Church has remained firm in this position throughout its history. Earlier this year, Pope Leo XIV reiterated this understanding during an audience at the Vatican: “The family is founded on the stable union between a man and a woman.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Catholics with disabilities reflect ahead of International Day of Persons with Disabilities

Pope Leo XIV greets sick and disabled people, including a young child in a wheelchair, in the Vatican’s Paul VI Hall after the Wednesday general audience on Sept. 10, 2025. / Credit: Vatican Media

Washington, D.C. Newsroom, Dec 3, 2025 / 07:00 am (CNA).

Catholic adults with disabilities talked about how faith guides their lives and how dioceses and individuals can better accommodate and understand them in a panel ahead of the International Day of Persons with Disabilities (IDPD) on Dec. 3.

Every year since 1992, those with disabilities and their supporters have observed the IDPD to promote the rights and well-being of persons with disabilities. In honor of this year’s IDPD, the National Catholic Partnership on Disability hosted a panel of adults who reflected on how disability and faith intersect in their lives. 

The panel, “Where Faith and Disability Meet,” featured talks from Sue Do and Kathleen Davis, who are both Catholic adults with disabilities.

Do is in the pastoral ministries graduate program at Santa Clara University. A four-time published author and public speaker, she shared how her experiences led her to disability ministry.

“I started lecturing when I was an undergrad at Santa Clara University. I really enjoy lecturing because it actually helped with my self-confidence and it improved my public speaking skills. Just the thought of being there in front of people, proclaiming God’s word, it gave me a sense of purpose,” she said.

Do shared that she began to face exclusion in her church in April 2023, but it ultimately led to her finding her passion. Her pastor at the time told her she could no longer lecture because of “safety and liability issues,” as she sometimes uses a wheelchair.

“I did not let that situation stop me from advocating for myself,” Do said. “I went to the priest who was in charge of the young adult ministry and used the National Catholic Partnership on Disability resources to educate him. And as a result of that, they reversed the decision and I was able to go back to lecture.” 

“I just kept speaking up and realized this is what I’m meant to do,” she said. “It solidified even more the calling for me to go into this type of disability ministry, to be able to advocate for accessible spaces in parishes, adaptive catechesis, anything I can do to make Catholics with disabilities feel included.”

“I feel like my faith is the key to me overcoming a lot of things, lecturing being one of them,” Do said.

Davis shared similar remarks about finding her place in the Church. She joined a young adults group at St. Brigid’s Parish in Georgia, where a group for individuals with disabilities made her “feel valuable.”

“When you first arrive, you’re greeted with warm smiles,” Davis said about the group meetings. “Your buddy sits next to you and helps you when you need it. The buddy paired with you accommodates your needs and makes you feel welcome. I mean, this sense of belonging and support has been tremendous and uplifting in my life.”

It “has strengthened my faith tremendously,” Davis said. “What makes it special is this buddy system. You’re not alone. I mean, having dedicated volunteers who give their time and energy to make that group experience meaningful is crucial. These well-trained volunteers ensure that every member is supported in their own way, so no one is left behind.”

“Everyone is included,” Davis said. “Since joining the group, I have gained a sense of belonging, support, and growth in my self-worth.”

Getting involved 

Do said there are things that she wishes people better understood about her as an adult with a disability. “When people see me, they immediately assume that I need help … I don’t need help unless I specifically ask for help,” she said. 

Another “misconception … I wish people would know is if you are advocating for a disabled person or talking to a disabled person, you can just talk directly to me and not my parents, because when my parents are there, it’s like they’re speaking for me.”

Do said she is going to continue advocating for Catholics with disabilities, but the community also needs allies along with advocates. 

“We are not just called to a greater purpose, but we are also called to always ask ourselves: ’How can I make it more welcoming, inclusive?’ It’s not just about going to Mass and participating. It’s about the model of inclusion and how people model the Gospel.”

Davis shared some advice to help other adults in the Church who may be struggling to find their place. 

“Don’t limit yourself to your parish,” Davis said. “If your parish does not have the resources … There are many churches that may have more resources. They may have programs, groups, you name it.”

“I limited myself to where I was until I was redirected to go to St. Brigid and give it a try. I learned a whole new side. There are accommodations, there is a group, there are people that care about you, and you’re not alone. So don’t limit yourself to just one parish.”

“Those groups are lifesaving … So don’t stop looking for a group in the Catholic Church because it’s going to help you in the long run,” Davis said.  “We’re part of a mystical body of Christ and that means we need to be connected with others who are part of the Catholic Church.”

Latin patriarch of Jerusalem’s visit to U.S. will spotlight plight of Holy Land Christians

Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem. / Credit: Photo courtesy of Custos of the Holy Land

Detroit, Michigan, Dec 3, 2025 / 06:00 am (CNA).

The Archdiocese of Detroit will welcome Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem, for a pastoral visit Dec. 4–7. In an interview with CNA, Father Adam Nowak, vice chancellor of the archdiocese, said the patriarch was invited after consultations with local Arab Christians. 

“The goals for this event are spiritual and to express our closeness to our suffering Christian brothers and sisters of the Holy Land,” Nowak said. On Dec. 5, Pizzaballa will speak at a dinner hosted by Detroit Archbishop Edward Weisenburger that aims to raise funds for the Latin Patriarchate of Jerusalem and its charitable works. The patriarchate has jurisdiction over Latin and Melkite Catholics in Cyprus, Israel, Jordan, and Palestine. 

Nowak said Weisenburger hopes that as a result of the pastoral visit, people will “understand on a more personal level, by hearing stories and listening to the patriarch and his experiences, what it is like there now, the difficulties they face, but also the enduring hope they have.” 

Southeast Michigan is home to vibrant Middle Eastern Catholic communities, including Chaldeans, Maronites, and Melkites. Pizzaballa will meet with the faithful and participate in events focused on prayer, solidarity, and relief efforts.  

Announcing the fundraiser, the archbishop praised Holy Land Christians, who “heroically maintain and protect the holy sites sacred to us all. They are counting on our solidarity to keep their ancient faith alive in its homeland.”

Strong local support for the Holy Land

In October, Catholics in the archdiocese responded generously to Weisenburger’s request for aid to Gaza, contributing over $462,000 to alleviate severe food shortages. 

Pizzaballa’s visit will commence on Dec. 4 with another fundraising event hosted by the Chaldean Catholic Eparchy of St. Thomas the Apostle. Father Marcus Shammami told CNA that Bishop Francis Y. Kalabat wants to “highlight the Christian presence in the Middle East because a lot of the world forgets that Christians are still in there.”

In the Archdiocese of Detroit, there are eight Chaldean parishes. Shammami said the visit is also significant for Catholics in these parishes, many of whom suffered years of war and conflict in Iraq. Some 80% of Iraqi Christians are Chaldean Catholics.

“The world mostly remained silent during our years of struggle in Iraq and glossed over it. We want to make certain it doesn’t happen again,” Shammami said. Iraq’s officially Muslim government offers a guarantee of religious freedom and practice but places restrictions on Christians. The U.S. Commission on International Religious Freedom has placed Iraq on its list of Special Watch countries.

Also on his itinerary, Cardinal Pizzaballa will celebrate Mass on Sunday, Dec. 7, at the National Shrine of the Little Flower Basilica in Royal Oak, Michigan.

The unlikely hero of India: St. Francis Xavier 

A 17th-century Japanese depiction of St. Francis Xavier from the Kobe City Museum collection. / Credit: Public domain

Washington, D.C. Newsroom, Dec 3, 2025 / 04:00 am (CNA).

How far would you go to serve God? Would you be willing to travel to the ends of the earth, with nothing but the guarantee of hardship, deprivation, and persecution? 

Dec. 3 is the feast of St. Francis Xavier, the patron saint of missionaries and missions who led an unlikely life of adventure and heroism, full of unexpected twists and turns, taking the faith to the ends of the earth. 

Born in 1506 to a noble Navarrese-Basque family, Francis grew up in a land wracked with war. Wedged between the growing imperial powers of Castile-Aragon (Spain) and France, Navarre seldom knew peace during Francis’ childhood. 

As a member of the nobility, Francis was expected to lead a warrior’s life along with his father and brothers. But at the age of 10, his life took its first dramatic and tragic turn. His father died, his homeland kingdom of Navarre was defeated by Spain, his brothers were imprisoned, and his childhood home, the Castle of the House of Javier (Xavier), was almost entirely destroyed. 

With Francis’ family disgraced and nearly wiped out, his prospects for a bright future looked dim. But God still had incredible plans for young Francis. 

Hoping to rebuild the family’s legacy, Francis was sent in 1525 to the center of European theology and studies — the University of Paris.

There, Francis quickly made a name for himself. Handsome, he also had a keen intellect and was an agile athlete with a particular gift for pole vaulting. The last thing on young Francis’ mind was a life of humble service to God and the Church. However, his life took a second dramatic turn after he met a fellow Basque noble, Ignatius of Loyola.

Headstrong and stubborn, Francis was initially repelled by Ignatius’ ideas of radical devotion to God. But Ignatius would remind him of Jesus’ words in the Bible: “For what doth it profit a man, if he gains the whole world and suffers the loss of his own soul?” (Mt 16:26).

Inspired by Ignatius’ piety and fervor, Francis finally decided to dedicate his life to the service of God. In 1534, along with Ignatius and five others, Francis took vows of poverty, chastity, and obedience in a chapel at Montmartre in France.

Receiving holy orders alongside Ignatius in 1537, Francis had intended to make a pilgrimage to the Holy Land. But war in the region made such a journey impossible. Once again, God was about to unexpectedly and radically alter the course of Francis’ life.

Pope Leo III asked the newly-founded Jesuits to send missionaries to the Portuguese colonies in India. Though Francis was originally not supposed to go, one of the Jesuits assigned to the mission fell ill, and Francis volunteered in his place. Through that courageous act of trust, God would use Francis to transform the entire Asian continent.

Francis set out for India in 1541 on his 35th birthday. Traveling by sea at this time was extremely dangerous and uncomfortable, and those who dared to do so risked disease with no guarantee of ever successfully arriving at their destination. Francis had to sail all the way around Africa, past the Cape of Good Hope, almost to the very bottom of the globe, just to cross the Indian Ocean and arrive in Goa, a province in India.

Upon his arrival in India in 1542, Francis immediately faced countless challenges in bringing the word of God to the people of this new and foreign region. For seven years Francis preached in the streets and public squares, laboring tirelessly across India and the Asian Pacific islands, contending with persecution from warlords and at times even from the Portuguese authorities meant to help him. 

After converting tens of thousands and planting the seeds of a renewed and lasting Christian Church in India, Francis began to hear stories about an enchanting island nation known as “Japan.” His heart was set ablaze with the desire to bring the Gospel to Japan.

After he had ensured the faithful in India would be properly cared for, Francis set sail for the mysterious new land, becoming the first to bring the Christian faith to Japan, on the complete opposite side of the world from his home in Navarre.

In Japan, Francis and his companions traveled far and wide, often on foot and with almost no resources. Crisscrossing the nation, he built up a vibrant Christian community more than 6,000 miles from Rome. 

Francis would then hear of the even more mysterious and closely guarded nation of China and there, too, he decided to bring the word of God. But before he could find a way into China’s heartland, he became ill and died in 1552 while on the Chinese Shangchuan Island. 

Now considered one of the greatest of all the Church’s missionaries, St. Francis Xavier proved that one life lived in complete trust in God can transform an entire continent and the whole world. 

This story was first published on Dec. 3, 2022, and has been updated.

Canadian government set to remove religious exemptions from hate-speech laws

Supreme Court of Canada, Ottawa. / Credit: Robert Linsdell via Flickr (CC BY 2.0)

CNA Staff, Dec 2, 2025 / 18:04 pm (CNA).

Legislators in Canada are reportedly poised to strip religious protections from the country’s hate-speech laws as part of an effort to crack down on hateful symbols throughout the country. 

Lawmakers with the Liberal Party of Canada have reportedly struck a deal with the Bloc Québécois party to remove the religious exemptions from the national code.

Canadian law forbids people from “incit[ing] hatred against any identifiable group,” though it provides exemptions for individuals whose opinions are grounded in religion or a religious text. 

The National Post reported on Dec. 1 that the exemptions are expected to be removed in an upcoming amendment to the country’s hate-speech laws. The paper cited a “senior government source” who was granted anonymity to discuss the proceedings.

“The bill is in a place now … everyone is happy,” the source told the Post.

Reports of hate crimes in Canada have been on the rise in recent years, fueled particularly by antisemitic incidents. One report from the human rights group B’nai Brith Canada found a massive rise in antisemitic incidents in the country after the Oct. 7, 2023, attack on Israel by Hamas, with another notable increase throughout 2024.

The proposed bill in the Canadian Legislature would amend the country’s hate-speech laws to criminalize the display of the Nazi swastika as well as the symbol for the Nazi SS organization — both of which are regularly used to target Jewish people.

The legislation, if passed, will also repeal a requirement that the Canadian attorney general sign off on proceedings for “hate propaganda offenses.”

Lawmakers with the Conservative Party are opposing the proposed revisions, arguing that the symbols and crimes it moves to criminalize are “already illegal” and criticizing the removal of the attorney general’s involvement in hate crime proceedings, calling that rule an “important safeguard.” 

The Conservatives also argue that the proposed revision “lowers the legal standard for ‘hatred,’ threatening free speech and targeting legitimate expression.” The amendment would define “hatred” as “the emotion that involves detestation or vilification and that is stronger than disdain or dislike.”

Christian advocates, meanwhile, have also criticized the proposal. The Ontario-based Christian Legal Fellowship in October urged the government to keep the law’s religious protections in place, arguing that the provisions are “directly in line with principles of justice and equality that inform efforts to combat discrimination and hatred.”

“[T]o remove this defense would risk undermining the constitutional integrity” of the hate-speech laws, the group argued. 

Advocates in Canada have elsewhere recently raised concerns over religious freedom protections in the North American country. 

In September, Montreal Archbishop Christian Lépine noted the “serious concerns” around Quebec Premier François Legault’s proposal to end prayer in public places. The prelate argued that to “forbid public prayer would be somewhat like forbidding thought itself.”

In December 2024, meanwhile, the House of Commons Standing Committee on Finance suggested removing “advancement of religion” from the country’s list of recognized charitable purposes, a proposal one group warned posed a “direct threat to religious freedom and the vital role faith communities play in Canadian society.”

Census data from 2021 showed that the Catholic population in Canada declined by almost 2 million people in the prior 10 years.

Powerful moments from Pope Leo XIV’s trip to Turkey and Lebanon

Pope Leo XIV interacts with a baby before celebrating Mass in Beirut, Lebanon, on Dec. 2, 2025. / Credit: Vatican Media

CNA Staff, Dec 2, 2025 / 17:34 pm (CNA).

Pope Leo XIV’s first official papal trip from Nov. 27–Dec. 2 to Turkey and Lebanon has just ended. The wide-ranging international visit included historic ecumenical encounters, deeply symbolic gestures of prayer, and pastoral visits to Christian communities under pressure. Pope Leo highlighted the importance of unity, peace, and fraternity, and brought encouragement to a region marked by ancient faith and present suffering.

Here are some of the most powerful moments from Pope Leo’s trip:

Turkey

Upon landing at the Esenboğa International Airport in Ankara, Turkey, Pope Leo was greeted by Turkish authorities and members of the military. Outside of the Presidential Palace, the pontiff was welcomed by a cavalry escort, the playing of the national anthems, and 21 cannon shots.

The pope commemorated the 1,700th anniversary of the Council of Nicaea on Nov. 28 alongside Ecumenical Patriarch Bartholomew I of Constantinople and other Christian leaders in the Turkish city of Iznik, southeast of Istanbul, the site of the Council of Nicaea, historically known as the birthplace of the Nicene Creed.

The ecumenical prayer service took place at the archaeological excavations of the ancient Basilica of St. Neophytus, built in 380 at the site of the first Christian ecumenical council, which was convened by Emperor Constantine I in 325.

While in Istanbul, Pope Leo visited the Nursing Home of the Little Sisters of the Poor, telling the community that Christian charity begins not with doing but with being — i.e., living a real communion with those one serves.

Later that day, Pope Leo met the “little flock” of Catholics at the Cathedral of the Holy Spirit in Istanbul. Catholics in Turkey make up roughly just 0.05% of the country’s 85 million people. The pope encouraged them to rediscover what he called the Gospel’s “logic of littleness” and not to be discouraged by their tiny numbers but to recognize in them the strength of authentic Christian witness.

In another touching moment at the Cathedral of the Holy Spirit in Istanbul, a young child eagerly awaited and received the blessing of the Holy Father:

Pope Leo and Patriarch Bartholomew I gave a joint ecumenical blessing from the balcony of the patriarchate following the Orthodox Divine Liturgy on Nov. 30. The joint blessing recalls the fraternity and communion between the Church of Rome and the Church of Constantinople.

Lebanon

Ahead of his second day in Lebanon, a stunning rainbow appeared over the Port of Beirut, the site of the explosion that devastated the area in 2020.

Pope Leo XIV became the first pope in history to visit the tomb of St. Charbel Makhlouf when he arrived at the Monastery of St. Maron in Annaya on the second day of his apostolic journey to Lebanon.

In another beautiful moment, Pope Leo gave a Golden Rose to the Virgin Mary during his visit to the Shrine of Our Lady of Lebanon in Harissa, Lebanon.

A little girl proudly showed off a rosary given to her by Pope Leo during the pope’s meeting with bishops, clergy, and religious at the Shrine of Our Lady of Lebanon in Harissa.

On the final morning of his trip to Lebanon, Pope Leo XIV paused before the ruins of the Beirut port explosion, praying in silence and placing a wreath in memory of the victims. In one of the most emotional moments of his trip, he also met family members of those killed and survivors still carrying the wounds of the Aug. 4, 2020, blast.

Five years after the explosion, one of the largest nonnuclear blasts in history, families of the 236 people killed and more than 7,000 wounded say they are still waiting for truth and accountability.

After visiting the site of the explosion, Pope Leo celebrated Mass for an estimated 150,000 people at the Beirut Waterfront.

While visiting the De La Croix Hospital in Jal el Dib, north of Beirut, Pope Leo also spent time in the Saint-Dominique wing, where children with severe physical and mental disabilities are cared for, and blessed the children.

From there, Pope Leo boarded the papal plane for Rome, telling the Lebanese people: “Leaving this land means carrying you in my heart.”

U.S. Supreme Court hears dispute over faith-based pregnancy centers

null / Credit: Wolfgang Schaller/Shutterstock

Washington, D.C., Dec 2, 2025 / 17:04 pm (CNA).

The U.S. Supreme Court heard oral arguments Tuesday on whether a New Jersey faith-based pregnancy center may immediately assert its First Amendment right to challenge a state subpoena demanding donor information — including names, addresses, and places of employment — in federal court, or whether it must first proceed through the state court system.

The case, First Choice Women’s Resource Centers, Inc. v. Platkin, has drawn support from a diverse array of groups, including the U.S. Conference of Catholic Bishops, The Church of Jesus Christ of Latter-day Saints, members of Congress, the Trump administration, and the ACLU. All argue that First Choice should be able to challenge the subpoena in federal court without first litigating the issue in New Jersey state court.

At the center of the dispute is a 2023 subpoena issued by New Jersey Attorney General Matthew J. Platkin seeking extensive donor information from First Choice. In 2022, Platkin created what he called a “reproductive rights strike force” to “protect access to abortion care,” and his office issued a “consumer alert” describing crisis pregnancy centers like First Choice as organizations that may provide “false or misleading information about the safety and legality of abortion.”

In its Supreme Court brief, First Choice describes itself as a faith-based nonprofit serving women in New Jersey by providing material support and medical services such as ultrasounds and pregnancy tests under a licensed medical director. The organization does not provide or refer for abortions, a point it plainly and repeatedly states on its website.

Platkin’s subpoena commanded First Choice to produce documents and information responsive to 28 separate demands, including the full names, phone numbers, addresses, and current or last known employers of every donor who contributed money by any means other than one specific website. It warned that failure to comply could result in contempt of court and other legal penalties.

The attorney general’s office said it needed donor identities to determine whether contributors were “misled” into believing First Choice provided abortions. Platkin argued he needed donor contact information so he could “contact a representative sample and determine what they did or did not know about their donations.”

First Choice quickly sued in federal court, arguing the subpoena violated its First Amendment rights by chilling its speech and freedom of association. The federal district court dismissed the case as “unripe,” ruling that the pregnancy center must wait until a New Jersey court seeks to enforce the subpoena. The Supreme Court later agreed to hear the case to determine whether First Choice may pursue its challenge in federal court now.

At oral argument, First Choice’s attorney, Erin M. Hawley, told the justices that the court has “long safeguarded the freedom of association by protecting the membership and donor lists of nonprofit organizations.” Yet, she said, “the attorney general of New Jersey issued a sweeping subpoena commanding on pain of contempt that First Choice produce donor names, addresses, and phone numbers so his office could contact and question them. That violates the right of association.”

Hawley urged the court to recognize that the subpoena was issued by “a hostile attorney general who has issued a consumer alert, urged New Jerseyans to beware of pregnancy centers, and assembled a strike force against them.”

She also noted that the attorney general “has never identified a single complaint against First Choice” and that the threat of contempt and business dissolution is “a death knell for nonprofits like First Choice.”

Arguing for New Jersey, Sundeep Iyer, the attorney general’s chief counsel, said First Choice had not demonstrated that the subpoena “objectively chilled” its First Amendment rights. He argued that the subpoena is “non-self-executing,” meaning it imposes no immediate obligation and cannot require compliance unless a court orders enforcement.

Justice Neil Gorsuch appeared skeptical, noting that New Jersey law gives attorney general subpoenas the force of law and allows the attorney general to seek contempt orders against those who fail to comply. “I don’t know how to read that other than it’s pretty self-executing to me, counsel,” he said.

Justice Elena Kagan questioned whether an “ordinary person” receiving such a subpoena would feel reassured by the claim that it required court approval before being enforced. A donor, she said, is unlikely “to take that as very reassuring.”

In an amicus curiae brief, the U.S. Conference of Catholic Bishops urged the court to side with First Choice. “Compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion,” the bishops wrote. Forced donor disclosure, they argued, interferes with a religious organization’s mission and burdens the free-exercise rights of donors who give anonymously in accordance with scriptural teachings.

The Supreme Court is expected to issue a decision in the coming months.

Bishops in Puerto Rico warn of ‘possible escalations’ in a US-Venezuela war

Our Lady of Guadalupe Cathedral in Ponce, Puerto Rico. / Credit: Alex Lipov/Shutterstock

ACI Prensa Staff, Dec 2, 2025 / 16:08 pm (CNA).

The Puerto Rican Bishops’ Conference has expressed its opposition to the militarization being carried out by the United States on the island, an unincorporated U.S. territory, and in the Caribbean Sea region and warned of the “possible escalations” of a war with Venezuela.

The Puerto Rican bishops noted various calls for peace from popes Leo XIV, Francis, and St. John XXIII, and denounced the “adverse effects” of militarization, such as “the restriction of airspace and maritime routes and military maneuvers in different towns in Puerto Rico, with their collateral consequences on fishing activity.”

In recent weeks, the Trump administration has sent some 15,000 troops to the Caribbean Sea region, 5,000 of whom are in Puerto Rico. According to CNN, a dozen ships have also arrived in the area, and U.S. forces have sunk several vessels allegedly loaded with drugs, causing the deaths of more than 80 people.

Trump’s objective is reportedly to overthrow Venezuelan President Nicolás Maduro, whom he accuses of being the leader of the Cartel de los Soles, which the U.S. considers a terrorist organization. In this context, on Nov. 30, Trump told reporters that he had a phone call with Maduro, although he did not provide further details.

“We are aware of the structural injustices that plague some political systems in neighboring countries and we condemn the trafficking of drugs and weapons in our Caribbean region. But dialogue between societies and government diplomacy must always prevail over conflict to avoid war at all costs,” states the communiqué signed by all the bishops of Puerto Rico.

“War should never be the solution to conflicts; war does not bring peace, but death. It always brings death and causes grave harm to countries, sometimes to the most defenseless,” they emphasized.

After encouraging efforts for peace, the bishops expressed their concern about “the possible escalations that a war against Venezuela could entail, with a potential reaction from its allies in Latin America, such as Russia, China, and Iran.”

“We unite in prayer and express our solidarity with our brother bishops of Venezuela, and together with them, with their beloved Venezuelan people. We know that they have been living through difficult times for years, with division, tension, and political uncertainty, which this military mobilization has intensified,” they stated.

The bishops also encouraged everyone “to join in prayer for peace in our land, in Venezuela and neighboring countries, as well as throughout the world.”

In an interview with the Spanish news agency EFE, the governor of Puerto Rico, Jenniffer González, a Republican, said: “I support and back the actions of Secretary of State Marco Rubio and President Trump’s policy regarding dealing with Venezuela.” She also charged that “much if not most” criminal activity on the island comes from “Venezuela and Colombia.”

The governor expressed approval of the U.S. attacks on the crews and boats allegedly loaded with illegal drugs destined for the U.S. She labeled Maduro a “narco-dictator” not recognized by the U.S. as the legitimate president of the country because of massive election fraud by his government.

González said that according to various surveys, “82% of the citizenry” in Puerto Rico supports the arrival of American troops because their presence “provides security” and that she has no fear that Venezuela would attack the island if a war breaks out.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.