On visit to Detroit, patriarch of Jerusalem focuses on hope for Holy Land Christians
Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, speaks with members of Society of Our Lady of the Most Holy Trinity (SOLT), during a Dec. 5, 2025 fundraising dinner to support of Christians in the Holy Land at St. John's Resort in Plymouth, Michigan. / Credit: Courtesy of Detroit Catholic, photos by Tim Fuller.
Ann Arbor, Michigan, Dec 6, 2025 / 15:30 pm (CNA).
Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, expressed cautious hope for peace in Gaza, calling on people of the region to combat hatred and “think differently” about each other.
Pizzaballa, whose authority extends over Latin Catholics in Israel, Palestine, Jordan, and Cyprus, also holds the office of grand prior of the Order of the Holy Sepulchre. He began a four-day pastoral visit to metro Detroit on Dec. 4, celebrating Mass with the Chaldean community at St. Thomas Chaldean Catholic Church in West Bloomfield, Michigan. Detroit Archbishop Edward J. Weisenburger and Chaldean Bishop Francis Y. Kalabat joined him. Throughout the visit, the cardinal offered a sober yet grounded message of hope for Christians in the Holy Land.
At a press conference on Dec. 5, Weisenburger welcomed the cardinal and praised his efforts to promote a “just and lasting peace” in Gaza. Asked by CNA what hope remains for Holy Land Christians amid what he had described as some of the worst devastation in decades, Pizzaballa cautioned against equating hope with immediate political solutions.
“Hope is a complicated word,” he said. “You must not confuse hope with a political solution, which will not arrive soon, not in Gaza, the Holy Land, or the Palestinian-Israeli conflict. If you put your hope in this, you will be frustrated.” He emphasized that both political and religious institutions must work to nurture hope.
“Hope,” the cardinal continued, “is a word that cannot remain alone. It has to put roots in something else,” namely, faith and desire. He added, “There needs to be a desire for it to be realized. A second consideration is that if institutions fail, we need people to think differently, to act differently, both Israelis and Palestinians. This may not resolve all the problems, but it says to people, ‘All is not lost.’”
Christians represent only about 1% of Gaza’s population—roughly 500 people—and about 2% of the population in both Israel and the West Bank, where there are about 190,000 and 45,000 Christians, respectively. Many continue to emigrate, raising fears about the future of Christianity in the region. Gaza has only one Catholic parish, for example.
The patriarch described the increasingly dire conditions in Gaza since the Oct. 7, 2023, Hamas terrorist attack on Israel. Most infrastructure—homes, hospitals, and schools—has been reduced to rubble, he said, leaving families in tents as winter approaches and food remains scarce. During a visit after Hamas and Israel concluded a ceasefire this fall, he brought food, including chicken, to Christians sheltering at the Holy Family parish compound. “It was the first meat they had seen in nine months,” he said. Although food enters Gaza, much of it ends up in markets, where many have no cash to purchase it, he said.
Despite the devastation, sacramental life continues. Hosting some 500 displaced Gazans, the parish has school activities and daily liturgies, including Mass, Vespers, the Rosary, and Eucharistic Adoration. First Communions and even a wedding have taken place. The parish’s sacramental life has emboldened solidarity among those taking shelter at the church, but has been a spiritual aid, Pizzaballa said.
“Every time I speak with them, I never hear a word of anger; never,” Pizzaballa said. “And one person, I can’t even say the name, he was the director of the hospital. One evening, in Gaza, between the bombs falling not far from the compound, he said, 'You know, bishop, we Christians have a problem. Amidst all the violence, we are not able to hate them.'”
While Israel and Hamas agreed to a ceasefire on Oct. 9, Pizzaballa said Gazans are only now emerging from “survival mode.” He said, “They ask, ‘What do we do now? When will rebuilding start? What governance will there be? Who will decide? What about our children?’ There was no emotional space for these questions before, but now they are coming out.”
Weisenburger acknowledged the complexity of the situation, saying it cannot be “simplified into sound bites.” He reflected on the human cost of the war: “Too many of those bombs that killed some 70,000 people, wiped their homes from the face of the earth, and destroyed their cities, schools, and hospitals, were from us. I think we in America must accept some responsibility for rebuilding.” He expressed gratitude for the cardinal’s message of hope, adding that generous Detroiters had already pledged about $500,000 for needs in the Holy Land. “By doing something, we can nurture hope,” he said.
In his homily at the Chaldean community Mass, Pizzaballa compared Isaiah’s vision of restoration with present-day devastation in the Middle East, including the suffering of Chaldeans in Iraq at the hands of ISIS. He stressed the Church’s mission of fostering peace. Regarding the Hamas attack, he said, “We have to say this very clearly: it is not acceptable at all.” He added, however, that Israel’s “retaliation, what happened after in Gaza, is an even more difficult answer.” He emphasized, “We are not against Israel,” while insisting that “The situation will never change as long as the Palestinians are not recognized as people with their dignity and a right of self-determination.”
On Dec. 5, the cardinal visited fellow Franciscans at St. Bonaventure Monastery and prayed at the tomb of Blessed Solanus Casey. He received a first-class relic of Blessed Solanus to bring to Jerusalem. The Chaldean community also presented him with relics of four Chaldean martyrs. The next day, he visited Sacred Heart Seminary and spoke with seminarians and faculty.
About 500 people attended the Dec. 5 fundraising dinner held at St. John’s Resort, the former seminary campus dedicated to charitable hospitality. Weisenburger said the resort’s owner, the Pulte Family Charitable Foundation, donates 100% of its net profits for such events to charity.
Pilgrimages to Holy Land to resume
Holy Land Christians continue to feel the economic repercussions of the war, particularly in Bethlehem, which is located in the West Bank area of Jordan that is administered by Israel and where tourism has plummeted. Author and filmmaker Steve Ray, who has led more than 200 pilgrimages, plans to guide a group of over 50 pilgrims from Dec. 28 to Jan. 6.
“I’ve heard that 70% to 80% of the revenue of Christians comes from pilgrims. To have all the tour buses parked for two years is financially devastating,” he said. On the question of safety, he added, “Social media blows things way out of proportion. No pilgrims have ever been hurt. We are not concerned.” He plans four more pilgrimages in 2026, including one for Ave Maria University students.
Concluding his sweep through Detroit, Pizzaballa is set to celebrate Mass at the Shrine of the Little Flower, which treasures the relics of St. Therese de Lisieux.
Philadelphia Archdiocese prays St. Andrew novena for fallen away Catholics
The Cathedral Basilica of Sts. Peter and Paul in Philadelphia. / Credit: Mehdi Kasumov/Shutterstock
CNA Staff, Dec 6, 2025 / 14:30 pm (CNA).
The Archdiocese of Philadelphia is mobilizing Catholics this Advent to pray the St. Andrew Christmas Novena prayer 15 times daily for a single intention: the reconciliation of the 83% of baptized Catholics in the archdiocese who no longer participate in the sacramental life of the Church.
The “St. Andrew Novena for the 83%,” organized by the archdiocese’s Office for the New Evangelization, is running from Nov. 30 through Dec. 24. Participants are asked to recite the traditional prayer 15 times each day while praying specifically for the grace of reconciliation for loved ones currently disconnected from the faith.
“The novena is an opportunity for practicing Catholics to pray intentionally for their loved ones who are currently disconnected from their Catholic faith. It’s also an opportunity to pray in communion with hundreds of fellow Catholics who share the same heartfelt desire for the ‘homecoming’ of their loved ones,” Meghan Cokeley, director of the Office for the New Evangelization, said to Philadelphia’s archdiocesan paper this week.
Cokeley said the idea came to her as she prayed during Eucharistic adoration. “I wasn’t looking for it and it filled me with a lot of joy, so I thought that perhaps it was Jesus who was asking for this.”
She emphasized Advent’s special grace for reconciliation and St. Andrew the Apostle’s role as a “fisher of men.” “By joining our prayer with the saint, we are asking him to ‘go fishing’ for our loved ones and catch them for Jesus,” Cokeley said.
More than 400 people have already signed up, submitting initials of family members and friends. Everyone who registers receives a secure link to the full list, allowing them to pray for all individuals by their initials.
The initiative is part of the archdiocese’s broader “Trust and Hope” campaign to adjust to changing realities and bring about “parish renewal” in the Church in the Pennsylvania Archdiocese.
Cokeley noted the widespread sorrow many feel over loved ones away from the Church. “In my travels around the archdiocese, I often hear from people who ache on behalf of their loved ones who are away from the Church. I sense that it is a widespread and shared sorrow for many,” she said.
“Time spent in prayer is the most fruitful investment of one’s life,” Cokeley added.
Here is the full prayer (which is also available in Spanish on the website): “Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires through the merits of Our Savior Jesus Christ, and of his blessed Mother. Amen.”
Christ Pratt to release documentary on tomb of St. Peter
Chris Pratt speaks at the 2016 San Diego Comic Con International for “Guardians of the Galaxy Vol. 2” at the San Diego Convention Center in San Diego. / Credit: Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons
CNA Staff, Dec 6, 2025 / 12:00 pm (CNA).
American actor Chris Pratt, best known for his roles in “Guardians of the Galaxy” and “Jurassic World,” is currently filming a documentary on the Vatican Necropolis, which lies underneath Vatican City containing tombs dating from the first to fourth century A.D., at depths varying between 16 and 39 feet below St. Peter’s Basilica.
The film, which is being produced by Vatican Media, the Fabric of St. Peter, and AF Films, will be released in 2026 for the 400th anniversary of the inauguration and dedication of the basilica.
Pratt will guide viewers on a journey to discover the tomb of St. Peter through stories of faith, history, and archaeology.
“It is an extraordinary honor to partner with Pope Leo and the Vatican on this project. St. Peter’s story is foundational to the Christian faith, and I’m deeply grateful for the trust and access granted to help bring his legacy to the screen,” Pratt told Vatican News in an interview.
While Pratt is not Catholic, he and his wife, Katherine Schwarzenegger, a practicing Catholic, attend Mass regularly and are raising their children Catholic. Pratt speaks openly about his faith and the importance he places on praying daily. He has also partnered with Hallow, a Catholic prayer and meditation app, on multiple occasions and been featured in its Lent, Advent, and daily prayer challenges.
Through historical evidence and archaeological discoveries, viewers of the new film are invited to discover St. Peter’s burial place in the Vatican Necropolis, which was officially announced by Pope Pius XII in 1950.
In 1939, Pope Pius XII had workers begin excavations under the basilica in order to try to find the location of the beloved apostle’s burial place. In 1950, the pope officially announced that the location of the tomb was found, along with bone fragments likely belonging to the saint. In 1968, Pope Pius XII announced that the bone fragments found were indeed those of St. Peter.
St. Peter’s bones were publicly displayed for the first time in 2013 by Pope Francis. The late pontiff held the relics during a Mass at St. Peter’s Square, which marked the end of the Church’s Year of Faith.
New Slovak Virgin Mary mosaic highlights spiritual bonds between Slovakia and Vatican
Archbishop Bernard Bober of Košice, president of the Slovak Bishops’ Conference, blesses the new mosaic of Our Lady of Sorrows in the Vatican Gardens at a ceremony attended by Slovak President Peter Pellegrini and Vatican officials on Dec. 5, 2025 / Credit: Bohumil Petrík
EWTN News, Dec 6, 2025 / 08:00 am (CNA).
Just before the feast of the Immaculate Conception, a mosaic of Our Lady of Sorrows, Protectress of Slovakia, was inaugurated in the Vatican Gardens. Archbishop Bernard Bober of Košice, president of the Slovak Bishops' Conference, blessed the artwork during a ceremony attended by Slovak President Peter Pellegrini, whom Pope Leo XIV received in audience the day before.
Among other bishops and diplomats, two cardinals took part: the dean of the College of Cardinals, Cardinal Giovanni Re, and Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches.
The Slovak president said he was happy to see the Slovak Virgin Mary image inside the Vatican as she "is a source of hope, faith and unity." Peter Pellegrini stressed that his Central European country and the Holy See "share common values, such as the dignity of human person, true liberty and open dialog."
During the audience with Pope Leo XIV, the Vatican said, pontiff and president reaffirmed their commitment to supporting social cohesion, promoting justice, and safeguarding the family, and discussed the war in Ukraine, its impact on European security, and the situation in the Middle East.
Each time we pass by this beautiful artwork, Cardinal Gugerotti underlined in his speech at the inauguration, "we will pray for the Slovak people" who suffered during atheist communism, and yet "were able to maintain and renew its Christian roots."
Likewise, Cardinal Giovanni Re told CNA that he is very happy for the new artwork. "I have always loved Slovakia because it is still very Catholic," the prelate said.
It is a great honor for us that the mosaic of Our Lady of Sorrows has reached the heart of the Church, Archbishop Bober underscored. The Slovak Virgin Mary is "a symbol of the spiritual connection between Slovakia and the Vatican." It reminds us, the archbishop continued, that "Our Lady of Sorrows has a special place in our nation, but also in the lives of all believers."
The colorful mosaic, created by Greek Catholic priest and artist Father Kamil Dráb, is a copy of an image in the chapel of the Pontifical Slovak College of St. Cyril and Methodius in Rome and has been installed in the Vatican Gardens near the bell used during the Great Jubilee of 2000.
The saint of Christmas and ecumenism: Bari celebrates St. Nicholas
Statue of St. Nicholas, the patron saint of Bari, Italy, at the Pontifical Basilica of St. Nicholas. / Credit: Veronica Giacometti/ACI Stampa
ACI Stampa, Dec 6, 2025 / 07:00 am (CNA).
The people of Bari, a city in southern Italy, have a deep devotion to St. Nicholas, their patron saint and beloved protector.
“How can you not love St. Nicholas? And how can you not feel loved by St. Nicholas?” Father Giovanni Distante, the rector of Bari’s Pontifical Basilica of St. Nicholas, told ACI Stampa, CNA’s Italian-language news partner.
“The relationship between the people of Bari and St. Nicholas is one of love,” the rector continued, “a relationship that began in 1087 and continues to this day.”
It all began in 1087 when 62 brave sailors managed to rescue the relics of St. Nicholas, bringing them from the city of Myra in Asia, St. Nicholas’ hometown, to their beloved city in southern Italy, Bari, in Puglia. The Basilica of St. Nicholas was built to hold the relics, which it still does today. Every year, countless pilgrims continue to pay homage at the tomb of St. Nicholas, the saint of Christmas, who is loved by adults and children alike.
St. Nicholas is also an important figure in ecumenical dialogue, uniting Catholics, Orthodox Christians, and Protestants.
“St. Nicholas, as bishop of Myra, naturally influenced millions of faithful in the East and West, not only as bishop of Myra but also as patron, if we may say so, of Eastern and Western Christianity. So much so that St. Nicholas is venerated as the ‘Saint of Ecumenism,’ because he manages to unite the two realities, the two Christian traditions, both Eastern and Western,” Distante said.
St. Nicholas occupies a special place in everyone’s hearts in December. Considered the saint of Christmas and remembered for his care for children, he was much loved for the protection he offered them. Many miracles are attributed to his intercession, particularly for the benefit of young women and children.
“St. Nicholas intervenes where concrete action is needed in love, practicality, justice, and, of course, sharing,” Distante explained.
St. Nicholas is celebrated twice a year in Bari: on Dec. 6 and on May 9.
“Dec. 6 is the liturgical feast of the saint, commemorating the day of his death, which becomes the new birth of St. Nicholas in heaven,” the rector of the Basilica of St. Nicholas explained.
On May 9, he continued, “we celebrate the event of the transfer of St. Nicholas’ relics to Bari with a large procession by sea.”
On Dec. 6, Bari is filled with “illuminations,” a choreographed display of lights in the narrow streets of the city that are lit up for the feast of St. Nicholas and also for Christmas. This year’s program is once again full of events and celebrations.
The Pontifical Basilica of St. Nicholas in Bari opened at 4 a.m. on Dec. 6. At 5 a.m., the first Mass was celebrated, presided over by Distante, and followed by five more Masses throughout the morning.
The start of the first Mass was preceded, at 4:30 a.m., by the sounding of reveille and the arrival of the St. Nicholas torchlight procession. In the early hours of the day, a group of bagpipers will enliven the alleys of the old town around the basilica. At 6 p.m., there will be a solemn Mass celebrated by Archbishop Giuseppe Baturi of Cagliari and Archbishop Giuseppe Satriano of Bari-Bitonto. At the end of Mass, the procession with a statue of the saint will pass through the streets of the old town. In the evening, at 8:30 p.m., there will be a fireworks display from the Sant’Antonio pier.
One of the essential customs of the feast of St. Nicholas for the people of Bari is hot chocolate, enjoyed in the alleys of old Bari to warm up after Mass in the basilica.
This story was first published by ACI Stampa, CNA’s Italian-language news partner. It has been translated and adapted by CNA.
Christmas 2025: Handmade gifts from 14 Catholic monasteries
The contemplative Sisters of the Monastery of Bethlehem in Livingston Manor, New York, support themselves by offering their hand-painted chinaware and other unique gifts for sale. / Credit: Monastery of Bethlehem
Washington, D.C. Newsroom, Dec 6, 2025 / 06:00 am (CNA).
Many monasteries and communities of religious brothers and sisters depend on proceeds from the sales of their products to sustain their lives of prayer and service throughout the year. These days, most have online gift shops that will ship your purchases to arrive before Christmas.
Here’s a guide to some of our favorite handmade gifts to give and receive this year:
Fudge and candy
Monk Bakery Gifts, Monastery of the Holy Spirit: Monks in Conyers, Georgia, make their famous fudge with premium chocolate and real butter. Try a 12-ounce gift box for $15. And for a taste of Georgia, try their Southern Touch fudge, “made with real peach morsels, pecans, and a touch of peach brandy.”
Monastery Candy, Our Lady of the Mississippi Abbey: These contemplative nuns in Dubuque, Iowa, are known for their delicious caramels, which they make by hand to support their way of life. A 9-ounce box of chocolate-covered caramels sells for $16.55.
Monastery Creamed Honey, Holy Cross Abbey: The monks at Our Lady of the Holy Cross Abbey in Berryville, Virginia, support themselves financially through their own labor, a characteristic of the Cistercian order’s way of life. Their 100% natural Monastery Creamed Honey, locally sourced in the Shenandoah Valley of Virginia, makes a great gift. A set of four 10-ounce tubs includes natural-, cinnamon-, almond-, and brandy-flavored honey and sells for $35.95. Add some delicious chocolate truffles to the order for a sure-to-be-appreciated Christmas gift.
Cookies
Clarisa Cookies, Capuchin Poor Clare Sisters: The Capuchin Poor Clare nuns make their famous butter cookies from their monastery in Denver. The “Clarisas” come in a beautiful gift box featuring an image of St. Clare and sell for $18 for a 1.5-pound box.
Monks’ Biscotti, Abbey of the Genesee: The Trappist monks of the Abbey of the Genesee have been baking from their monastery in western New York since 1953. As their website explains: “The bakery supports the monastery’s primary mission, which is to pray for the world.” The twice-baked biscotti is a popular item, which makes a great gift basket when combined with monk-made coffee and a mug. A bundle of four boxes of biscotti in a variety of flavors sells for $33.99.
Springerele Christmas cookies, Sisters of St. Benedict: The Benedictine religious sisters are known for their Springerele cookies, a traditional German treat with an “Old World” charm. A package of six cookies, each bearing a different, intricate design, sells for $11.
Coffee
Mystic Monk Coffee, Carmelites Monks of Wyoming Monastery: The Monks of the Most Blessed Virgin Mary of Mount Carmel live a cloistered life in the Rocky Mountains in the Diocese of Cheyenne, Wyoming. They help support themselves through Mystic Monk Coffee, which they roast in small batches. The website CoffeeReview.com ranks their coffee among the highest of the coffees it reviews. A 12-ounce bag of their most popular flavor, Jingle Bell Java, sells for $14.95 in the EWTN Religious Catalogue. Visit their website for more coffee selections.
Fruitcake
Brandy-dipped fruitcake, New Camaldoli Hermitage: With all due respect, this is not your grandmother’s fruitcake. The monks of New Camaldoli Hermitage in Big Sur, California, offer a fruitcake soaked in brandy and aged for three months. It “has converted many a fruitcake ‘atheist,’” according to its creators. Order a 1-pound fruitcake for $27.98.
Kentucky Bourbon Fruitcake, Monks of the Abbey of Gethsemani: At their monastery in New Haven, Kentucky, Trappist monks offer a 20-ounce Kentucky Bourbon Fruitcake along with a jar of Trappist Apricot-Pineapple preserves and a jar of Trappist Quince Jelly, which makes a lovely Christmas gift for $33.50.
Beer
Birra Nursia, Benedictine Monks of Norcia: In 2012, a community of Benedictine monks revived the order’s ancient beer-making tradition at their 16th-century monastery in Nursia, the birthplace of St. Benedict. Tragically, four years later, a devastating earthquake struck, seriously damaging their monastery and threatening their way of life. Today, their monastery is open again thanks to money raised in part from the beer they make and sell and export to the United States and elsewhere. Beer in 750-milliliter (25-ounce) bottles is available at their U.S. online store for $15.99 each.
Handmade Christmas-themed gifts
Christmas Boutique, Monastery of Bethlehem: The contemplative Sisters of the Monastery of Bethlehem in Livingston Manor, New York, support themselves by offering their hand-painted chinaware and other unique gifts for sale. This Christmas their online shop features several Christmas-related items that would make wonderful gifts.
A beautiful hand-carved Nativity, made in the sisters’ monastery in Mougères, France, includes Joseph, Mary, the baby Jesus, and a wooden manger, and sells for $180. This is a great value for a keepsake that is sure to be passed down from generation to generation. Or why not come bearing the gift of myrrh this Christmas with an attractive tin of imported incense ($56)? Also available: a pack of five Christmas greeting cards, hand-calligraphed by the sisters and duplicated on fine paper. Each card features a mystery of the lives of Jesus and Mary.
Custom rosaries, Carmelite Monastery of the Sacred Hearts: The cloistered nuns of the Carmelite Monastery of the Sacred Hearts in Colorado also offer several handmade items that would make beautiful gifts including custom, handmade rosaries. Those interested can choose their own beads, crucifix, centerpiece, the option to add decorative caps and side medals, and whether you would like the rosary to be a one-decade, five-decade, or 15-decade rosary.
Gifts from the Holy Land
Holy Land gifts, Franciscan Monastery of the Holy Land in America: The Franciscan friars based at their monastery in Washington, D.C., are dedicated to supporting and protecting the sacred sites and people of the Holy Land. They sell products made by artisans in the Holy Land to help their businesses so they can continue to live in the land of their forefathers. Among the gifts at the Holy Land gift shop are hand-painted ceramic candleholders made by a young artist in Bethlehem; olive wood Nativity sets, crosses, and rosaries; and olive oil soap. Visit the Holy Land Gift Shop here.
Soaps and candles
Cloister Shoppe, Summit Dominicans: The nuns from the Dominican Monastery of Our Lady of the Rosary in Summit, New Jersey, live a life of prayer through Eucharistic adoration and dedication to the rosary. To support this way of life they create handmade candles and skin-care products, which they sell at their Cloister Shoppe. Create your own Christmas gift bag of two bars of soap, a hand cream, a jar candle, a face moisturizer, and a handmade rosary made from olive wood beads from the Holy Land for $50. Throw in a pair of Bayberry Christmas Eve Tapers for $18 to give your holiday table a festive glow.
5 things to know and share about St. Nicholas
St. Nicholas, by Jaroslav Čermák (1831-1878). / Credit: Galerie Art Praha via Wikimedia (public domain)
Vatican City, Dec 6, 2025 / 04:00 am (CNA).
St. Nicholas, whose feast day is celebrated on Dec. 6, is known to possibly be the real-life inspiration for the beloved Christmas character of Santa Claus.
Not a lot is known about the historical Nicholas, who was bishop of Myra, a Greek city in modern-day Turkey, during the fourth century A.D. But there are many stories and legends that explain his reputation as a just and upright man, charitable gift-giver, and miracle-worker.
Here are five things to know and share about St. Nicholas:
1. There is a legend behind why St. Nicholas is the patron saint of children.
Many people know that St. Nicholas is the patron saint of children, but they may not know why he has that title.
There is a grisly legend that says that during a famine in Myra, three young boys were lured into a butcher’s shop, where they were killed and then brined in a wooden barrel with the intention of being sold as “ham.” The good bishop worked a miracle, bringing the pickled children back to life and saving them from a gruesome fate.
This story became the subject of many portrayals of Nicholas in art, especially during the Middle Ages. Some people believe depictions of Bishop Nicholas with the three boys led to his reputation as a protector of children.
The legend of the brining may explain how he also became, oddly, the patron saint of brewers and coopers (people who make wooden casks, barrels, vats, troughs, and similar containers from timber).
2. He is one of the foremost saints in the Russian Orthodox Church.
St. Nicholas is a unifying figure among Catholics and Orthodox Christians since both churches venerate him.
He is incredibly important in the Russian Orthodox Church, where he is known as St. Nicholas the Wonderworker for the many miracles attributed to him both during and after his life.
To the Orthodox, Nicholas is principally honored for his qualities as a holy bishop and a good shepherd of his people.
Also, in their weekly liturgical cycle, which dedicates different days of the week to Jesus Christ and other saints, only three are specifically named: Mary, the Mother of God; John the Forerunner (known to Catholics as St. John the Baptist); and St. Nicholas.
Nicholas did not leave behind any theological writings, but when he was made a bishop, he is credited with saying that “this dignity and this office demand different usage, in order that one should live no longer for oneself but for others.”
3. Was he really jolly ol’ St. Nicholas?
Because of his popularity among Orthodox Christians, St. Nicholas is a favorite subject in iconography.
But don’t be surprised if, among the hundreds of icons depicting him, you don’t see any merry dimples or a “round little belly.” He does have a white beard, though.
4. He is the patron saint of unmarried people, fishermen, pawnbrokers, and the falsely accused.
One of the most popular legends about Nicholas is that the saint, who is said to have come from a wealthy family, secretly helped a poor man with three daughters.
The father could not provide proper dowries for the girls to marry, and without husbands to support them, they might have been forced to turn to prostitution.
After learning about the situation, Nicholas secretly slipped a bag of gold coins through the family’s window while they were sleeping. He later left a second bag of coins, and likewise, another bag for the third daughter, at which point, the legend says, the father, who had waited up all night, “caught” Nicholas red-handed in his gift-giving. But Nicholas made him promise to keep the secret.
The story is likely the explanation for why the modern Christmas character of Santa Claus brings his gifts for children under the cover of night.
In artworks referencing this legend, the three bags of coins are often depicted as three golden balls. Images of gold balls were also used to mark the shops of pawnbrokers, which is probably how Nicholas came to be their patron saint, too.
One of many miracles attributed to St. Nicholas happened at sea as he traveled aboard a boat to the Holy Land. Nicholas is a patron saint of sailors and travelers because he calmed the stormy waters that threatened their lives.
His patronage of the falsely accused can be attributed to an early story about his rescue of three innocent men moments before their execution. It is said that St. Nicholas, then bishop of Myra, boldly pushed away the executioner’s sword, released the men from their chains, and angrily reprimanded a juror who had taken a bribe to find them guilty.
5. He has two feast days.
Most people know that Nicholas’ feast day is celebrated on Dec. 6, the day he died in the year 343, but for East Slavs, as well as the people of Bari, Italy, May 9 is also an important day to celebrate the saint.
That date is the anniversary of the day that St. Nicholas’ relics were moved from Myra, in present-day Turkey, to Bari, not long after the Great Schism of Catholics and Orthodox in 1054 A.D.
Accounts differ over whether the transmission of the relics was theft or an attempt by Christian sailors to preserve the saint’s remains from destruction by the Turks. But whatever the real reason, the relics can still be venerated today in the Basilica of St. Nicholas in Bari.
Pope Francis visited Bari, in Italy’s southern region of Puglia, two times during his papacy. During both the 2018 and 2020 visits, he stopped in the basilica’s crypt to venerate St. Nicholas’ relics.
The pontifical basilica is an important place of ecumenism, since the Catholic Church welcomes many Eastern Catholics and Orthodox Christians to the pilgrimage site. In the crypt, where St. Nicholas is buried, there is also an altar for the celebration of Orthodox and Eastern Catholic liturgies.
For Christians who follow the Julian calendar, as the Eastern Orthodox do, St. Nicholas’ principal feast day falls on Dec. 19. An Orthodox Divine Liturgy is usually celebrated at the Basilica of St. Nicholas that morning.
On Dec. 6, Catholics in Bari celebrate the beloved saint with Mass, concerts, and a procession of the saint’s statue through the city’s streets.
This story was first published on Dec. 6, 2022, and has been updated.
Leader of schismatic Colorado Springs group disregards excommunication
null / Credit: Paul Gueu/Shutterstock
Denver, Colorado, Dec 5, 2025 / 18:18 pm (CNA).
After receiving a letter of excommunication from the Vatican, the leader of a schismatic group in Colorado Springs told congregants he would ignore it — furthering the divide between the small splinter group and the Catholic Church.
Anthony Ward heads the Servants of the Holy Family, a group that labels itself as Catholic in spite of the Diocese of Colorado Springs’ declaration that the group is schismatic.
In a 40-minute speech to his congregation in which he called Church authorities “a kangaroo court” of “heretics” and “freemasons,” Ward went public on Nov. 16 about his excommunication and his plans to continue ignoring the Catholic Church’s directives.
During a secret ceremony in 2024, a bishop whose name was withheld at the time consecrated Ward as a bishop without papal permission.
In the Catholic Church, only the pope can appoint bishops. Consecrating a bishop without papal mandate is considered illicit and incurs an automatic “latae sententiae” excommunication for both parties.
During the meeting at the Servants’ chapel on Nov. 16, Ward told his congregation that the Catholic Church had made a declaration of excommunication against him due to what he described as “persistent, rebellious disobedience.”
Though excommunication is a “medicinal penalty” designed to urge an individual to repent, Ward has said he is “ignoring” the letter and will not be responding within the 30-day window given to him.
Embracing the claims of the letter, Ward said he will continue to disobey, instead putting his loyalty toward what he called “the true Catholic faith.”
“I have not and will not obey commands from the kangaroo court composed of heretics, schismatics, Freemasons, representatives of the most vile sinful perversions, enemies of the cross of Christ,” Ward told the congregation, “of whom the majority of bishops — particularly in this country — no longer believe in the real presence of Our Lord and Savior, Jesus, Christ in the Eucharist.”
The U.S. Catholic bishops recently led a yearslong Eucharistic Revival that centered on the Catholic belief that the Eucharist is the body, blood, soul, and divinity of Jesus Christ.
Despite the local Catholic diocese’s denouncement of the Servants, the group continues to hold Eucharistic celebrations and is recruiting minors as well as adult men to be trained as priests.
The Servants’ website advertises the group as “faithful to the Latin Mass” as well as to “Catholic doctrine and morals” and claims it is “endorsed by Catholic bishops worldwide.”
Ward named Archbishop Telesphore George Mpundu Lusaka, the African archbishop emeritus of Zambia, as the bishop who illicitly consecrated him, but the other bishops are not specified readily on the website.
When asked to comment, a spokesperson for the Diocese of Colorado Springs referred to the most recent public statement by Bishop James Golka in April 2024.
Since 2013, the Diocese of Colorado Springs has publicly held that the Servants are “not in good standing” with the Church.
Pointing to continued “obstinate ill will” by the Servants, Golka declared last year that Ward and other priests affiliated with the Servants “are not in good standing with the diocesan or the universal Catholic Church” and declared it “a schismatic group.”
Pointing to canon law, Golka declared that its Eucharistic celebration “is illicit and a grave moral offense” and that its celebration of baptism “is illicit.” The bishop also declared celebrations of penance, the sacrament of matrimony, confirmation, and holy orders by this group to be invalid.
Golka said it would be “an act of spiritual danger” for Catholics to attend celebrations led by the Servants and encouraged the faithful to pray for reconciliation.
The Servants did not respond to a request for comment in time for publication.
Sidewalk counselor finds woman crying in pain outside Planned Parenthood clinic in Chicago
Chicago firefighters attend to a woman outside a doorway in video taken in November 2025 by Coalition Life. / Credit: Courtesy of Coalition Life’s YouTube channel
Washington, D.C. Newsroom, Dec 5, 2025 / 17:54 pm (CNA).
The pro-life nonprofit Coalition Life is planning to ramp up its sidewalk counseling initiative at a Planned Parenthood facility in Chicago after a woman was found crying in pain outside of the clinic.
A video shows sidewalk counselor Jacob Tipre observing the woman curled up, leaning against the doorway for the Planned Parenthood Elizabeth Cohn Morris Health Center, which is located in downtown Chicago. The incident occurred Nov. 15 shortly before 4 p.m., according to Coalition Life.
Mary Jane Maharry, a spokesperson for Planned Parenthood of Illinois, told CNA: “We’re not commenting.” Planned Parenthood Federation of America did not immediately respond to a request for comment.
A video posted by Coalition Life shows Tipre asking the woman whether she was OK. She responded: “No, I am not.”
“They just do the procedure, and they threw me out on the streets,” the woman said, while crying. “They just threw me out on the streets.”
Brian Westbrook, executive director and founder of Coalition Life, who has been involved in sidewalk counseling for 14 years, told CNA: “This is the most egregious treatment of any woman that I have seen in my history [of doing this].”
Westbrook said the woman called her own ambulance. He said Tipre stayed alongside the woman while she waited for emergency services to arrive because he noticed “her eyes are kind of rolling back in her head and [she was] almost to the point where she was in shock or passing out.”
The video shows the fire department arriving on the street to provide assistance. Tipre waved the personnel over while the woman remained seated in the doorway. The video does not show any Planned Parenthood workers outside the facility with the woman.
The Chicago Police Department confirmed it received an emergency call and did not provide additional information. There is no evidence apart from the unidentified woman’s comments she was at the clinic, or if she was, what procedure she had.
Tipre said in the video that he is “still processing this myself” and rebuked Planned Parenthood for “literally treating their own clients as garbage.”
Westbrook said Coalition Life does not have the woman’s contact information and is not able to follow up, but added: “I would be curious to know if Planned Parenthood bothers following up with her at all.”
Westbrook said Coalition Life recently began to offer sidewalk counseling at this location. He said the nonprofit was planning an expansion to this spot and the incident “certainly sparked a certain level of urgency to continue to build the team there.”
Sidewalk counselors wait outside of abortion clinics and offer people information about pro-life alternatives to abortion and medical and financial resources available for those who need them.
Westbrook said there are two life-affirming pregnancy centers that provide pregnancy services to women nearby, where they refer pregnant women: The Women’s Care Center and Aid For Women.
He said Coalition Life and life-affirming pregnancy centers will follow up with women throughout their pregnancies. He said abortion clinics are not required to provide follow-up care in Illinois in spite of complications that can occur.
Youth, migrant workers, and peacekeepers reflect on Pope Leo XIV’s visit to Lebanon
Joseph Karam (far left) arrived with his parents, his aunt and uncle, and a group of about 90 Lebanese-Americans from across the United States — all drawn by the significance of witnessing Pope Leo’s first international visit and experiencing it on Lebanese soil — for Pope Leo XIV’s visit to Lebanon from Nov. 30 to Dec. 2, 2025. / Credit: Photo courtesy of Joseph Karam
ACI MENA, Dec 5, 2025 / 17:02 pm (CNA).
Pope Leo XIV has left Lebanon, but the imprint of his visit remains deeply etched across the country.
The pontiff’s presence in the country from Nov. 30 to Dec. 2 stirred something in everyone — from the elderly who have carried decades of Lebanon’s wounds, to the young whose hope has been wavering, to the thousands of foreign workers and migrant communities who quietly sustain daily life there.
For a few unforgettable days, Lebanon’s diverse people, citizens and immigrants alike, found themselves united by the same emotion: a renewed sense of dignity, consolation, and hope.
A revival for Lebanon’s youth
Among those deeply moved by the visit was Joseph Karam, a young Lebanese-American who traveled to Lebanon for the first time. Karam arrived with his parents, his aunt and uncle, and a group of about 90 Lebanese-Americans from across the United States — all drawn by the significance of witnessing Pope Leo’s first international visit and experiencing it on Lebanese soil.
For Karam, the encounter of the pope with the youth on Dec. 1 in the square of the Maronite Patriarchate in Bkerké was especially meaningful. “It was very cool for me to meet the pope in Lebanon, especially since he’s American and I’m Lebanese-American,” he said. “I felt very connected to my roots and honored that he chose Lebanon for his first international visit.”
Karam said he believes the visit left a deep imprint on Lebanese everywhere, whether in the country or abroad. “Lebanese people have long been negatively impacted by war and political strife, so I think the pope wanted them to know they are heard and that they are an important part of the Church.”
He also reflected on the pope’s appeal for young Lebanese to remain and participate in rebuilding their homeland. For Karam — whose father emigrated to the U.S. in 1987 seeking a better future — the message comes with complexity. “It’s hard for me to tell people not to leave if they have the opportunity,” he said. “But coming to Lebanon for the first time, I was truly amazed by how strong the people are, how beautiful the country is, and how vibrant the faith is.”
Ultimately, he found himself aligned with the pope’s call. “I would tell the youth of Lebanon to work to build a better Lebanon for the future, so they can reach their full potential,” he said.
Karam’s experience echoed the hope many felt from abroad. But for those who stayed in Lebanon through its hardships, the gathering carried an even deeper weight. Among them was Adeline Khouri, a French-Lebanese woman who has chosen to stay in Lebanon despite the difficulties. “We, the youth of Lebanon, have been deeply demoralized. We are exhausted by instability, insecurity, and watching so many of our people leave the country. Our hope has been worn down,” she said.
“This gathering felt like a reboot for my faith and my perseverance in Lebanon. Being seen, recognized, and affirmed for our faith gave us consolation, strength, and hope to persevere. This moment will remain forever as a beacon of hope reminding us to keep going when things get hard.”
She described the pope’s presence in profoundly spiritual terms. “I want people to understand that the pope’s presence, his consolation, and his moving words were like a kiss from the bridegroom Jesus to his beloved bride, the Church — a kiss of love, strength, and encouragement. It was as if he whispered: ‘Well done, faithful servant. Now enter your glorious time.’”
One of the moments that most clearly reflected the joy and excitement of the youth was when a young man named Karim ran toward the stage, managed to slip past the pope’s security, and knelt at the pope’s feet to kiss them. Speaking to ACI MENA, CNA’s Arabic-language news partner, right after the incident, Karim said he had a deep desire to get close to the pope and receive his blessing. He explained that he even handed the pope his scarf so that he could sign it — a moment he described as unforgettable.
A moment of joy for migrant workers
Lebanon’s migrant workers — who formed a strong and visibly joyful presence at the Mass on Dec. 2 with the pope, especially communities from Ethiopia, the Philippines, Sri Lanka, and other countries — also felt deeply touched by the pope’s visit.
Sonia, from Madagascar, has been living in Lebanon for seven years and described seeing Pope Leo as “a dream come true.” She said his presence brought “a ray of sunshine in a world with a lot of problems,” expressing how much hope and consolation the moment gave to workers who often live far from their families and carry heavy burdens in silence.
A group of women from the Philippines stood together with tears on their faces, expressing their happiness and their love for both the pope and Lebanon. One of them, who has not seen her husband and children in the Philippines since 2018, told us she video-called them as the popemobile passed so that they could share the moment with her.
Standing among them was an Orthodox Ethiopian woman who said she had lit a candle ahead of the pope’s visit, praying that his trip would go smoothly and that he would bring her “happiness and joy.” For her, his presence was an answer to that simple prayer, a moment of light amid the challenges of everyday life.
Peacekeepers at the Mass
UNIFIL peacekeepers — the United Nations force tasked with helping maintain stability in southern Lebanon — were also present at the Mass with the pope in Beirut. Among them was Capt. Nicola Giuliano of the Italian Army, who described the moment as both a privilege and a reminder of the mission’s deeper purpose.
“I am here in Lebanon for the UNIFIL mission,” he told ACI MENA. “I had the opportunity and the privilege to take part in this meeting with the pope during his visit to Lebanon. It was a beautiful occasion because, especially in these lands that have been deeply affected by armed conflict, the presence of peace and serenity is essential, especially for the younger generations.”
He reflected on how witnessing the gathering reinforced the values peacekeepers try to uphold. “We see this every day, and it also reminds us of how fortunate we are to have the basic things in life, which we often take for granted,” he said. “These young people truly need this message, and I hope to bring this experience back with me to Italy, to my own country.”
Also present at the Mass were Indonesian members of UNIFIL, including Deddy Siahaan, the Deputy Commander. A Christian from a predominantly Muslim country, he described attending the Mass with Pope Leo as “an unforgettable moment” and “truly inspiring.”
“His presence brought hope, comfort, and unity to the people of Lebanon during a difficult time,” he said. Reflecting on the pope’s repeated call for peace, Siahaan noted how deeply meaningful the message was for him as a peacekeeper entrusted with promoting stability.
In just a few days, Pope Leo rekindled something Lebanon had been losing: hope. His call for peace reached many hearts — young, old, local, foreign — uniting a country desperate for light.