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China recognizes Pope Leo XIV’s first bishop appointment

Credit: FreshStock/Shutterstock

Washington, D.C. Newsroom, Jun 13, 2025 / 07:00 am (CNA).

Here’s a roundup of Catholic world news from the past week that you might have missed:

China recognizes Pope Leo XIV’s first bishop appointment 

The People’s Republic of China has officially recognized Pope Leo XIV’s first bishop appointment, the Vatican announced, signaling what some say is an indication that the new pontiff intends to continue operating under the controversial Vatican-China deal.

Chinese officials recognized Bishop Joseph Lin Yuntuan, who was installed as auxiliary bishop of Fuzhou on June 11, just six days after Leo announced the appointment. “This event constitutes a further fruit of the dialogue between the Holy See and the Chinese authorities and is an important step in the journey of communion of the diocese,” Vatican Press Office Director Matteo Bruni said in a statement. 

Historic St. Sophia Cathedral in Kiev damaged in deadly drone attack 

The historic Holy Wisdom Cathedral, also known as St. Sophia Cathedral in Kyiv, has been damaged following a deadly Russian drone attack on the Ukrainian city, which left seven people dead and 13 injured.

According to Reuters, the blast damaged the cornice on the main apse of the cathedral, which is a UNESCO World Heritage site.

Iraqi Christian village faces cultural and religious identity crisis 

Residents of the Christian town of Ankawa, Iraq, are raising alarms over rapid changes threatening the community’s cultural and religious identity, reported ACI MENA, CNA’s Arabic-language news partner. Local activists, clergy, and officials are condemning the unchecked spread of nightclubs, tourism venues, and real estate acquisitions by outsiders often through legal loopholes as signs of a slow erosion of the town’s Christian heritage. 

Chaldean patriarch Cardinal Louis Raphaël Sako and Iraqi Member of Parliament Farouq Hanna Atto have both blamed poor planning, government negligence, and weak representation for the worsening situation. Catholic and Orthodox bishops have voiced support for efforts made by youth to defend the town’s values, encouraging responsible public discourse. Ankawa traces its Christian roots back nearly two millennia and many fear the changes may permanently alter one of the last strongholds of Christianity in the region. 

Nigerian clergy directed to take longer route to avoid abduction

Nigerian priests and religious have been directed to take the longer route when traveling in northeast Nigeria to the city of Maiduguri, where their diocese is headquartered, due to a surge in cases of targeted abductions.

“Given the recent resurgence of Boko Haram and the constant attacks, the diocese has now placed a ban on the use of the road between Mubi through Gwoza to Maiduguri by all priests, religious, and even the laity of the Diocese of Maiduguri,” Father Fidelis Joseph Bature, a diocesan priest, told ACI Africa, CNA’s news partner in Africa. The ban follows the killing of a diocesan staff member and the abduction of a priest by suspected Boko Haram militants. 

German archdiocese joins TikTok: ‘Our Church is not unworldly’ 

The Archdiocese of Paderborn has launched its own TikTok account in a bid to appeal to young people on the controversial app, reported CNA Deutsch, CNA’s German-language news partner. 

The account will seek to proclaim the Gospel in “the language of the respective platform and of the young people on it,” in order to show that the Church “is not unworldly,” a spokesperson for the archdiocese, Till Kupitz, explained. Though the app “is not without controversy,” Kupitz emphasized that TikTok “is also the platform par excellence on which young people look for their information.” 

Centennial visit of St. Thérèse’s relics to Lebanon 

As Lebanon marks 100 years since the canonization of St. Thérèse of Lisieux, the saint’s relics are once again touring the country from June 13 to July 20, ACI MENA reported. The initiative aims to offer Lebanese faithful a renewed encounter with the “Little Flower.” This will be the second time her relics have visited Lebanon, the first being over two decades ago.

According to Father Charbel Sawaya, the pilgrimage’s theme, “I Travel Through Lebanon for Love and Peace,” reflects St. Thérèse’s mission of drawing people closer to Jesus. Her relics will travel from the south to the north of the country, stopping at churches and dioceses.

Africa’s bishops to hold plenary assembly in Rwanda 

The need for a common vision in witnessing “hope, reconciliation, and integral development” across the continent will be the central focus for African bishops at their 20th plenary assembly in Rwanda next month.

In a document shared with ACI Africa, bishops explained that the idea for this year’s focus comes as the country “remains deeply wounded by persistent conflicts, political instability, coups, and widespread human suffering, leaving millions displaced, traumatized, or living without hope.”

CNA explains: How do dioceses pay for bankruptcy and abuse settlements?

null / Credit: Andy via Flickr (CC BY-NC 2.0)

CNA Staff, Jun 13, 2025 / 06:00 am (CNA).

For many years in the United States, Catholic dioceses have periodically announced major settlements involving victims of Catholic clergy abuse, with the payouts coming as part of bankruptcy proceedings related to abuse claims. 

Since 2004, when the Archdiocese of Portland declared bankruptcy, dioceses and archdioceses have used Chapter 11 law to navigate the complex and often financially crushing process of resolving decades of sex abuse claims. 

In recent years, many U.S. bishops have announced major nine-figure settlements for abuse victims. Most recently, the Archdiocese of New Orleans last month agreed to pay a massive $180 million to victims of clergy abuse there, bringing an end to years of bankruptcy proceedings in federal court.

Where does the money come from? 

Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation,  including Catholic diocesan bankruptcy proceedings, told CNA that the popular perception is that dioceses and archdioceses simply have tremendous amounts of money lying around to contribute to settlements. 

That’s far from the truth, she said — and the process is unique for each diocese.

“In general, the plans of reorganization in diocesan and religious order bankruptcy cases are structured so that [the diocese and] the committees that represent sex abuse claimants agree on an amount of money to be contributed to this settlement trust,” she said.  

The parties “also agree on the process and criteria by which the claims are going to be paid by the settlement trust,” she said. “Then they agree on where and how the diocese will fund the settlement trust.”

In many cases, she said, a diocese will fund a trust by selling property it may have in its portfolio. In the New Orleans case, for instance, the archdiocese is moving to sell a set of low-income housing properties it owns. 

“In other cases I’ve seen dioceses proposing to sell property that was once used maybe for a church, but the church has been closed and is just sitting there as a deferred maintenance nightmare,” she said. “They’ll sell the properties and use the proceeds to fund the settlement trust. In more than one case the diocese has sold buildings that they used as offices or retreat houses.”

Reilly noted that insurance is a “huge component” of many payouts. 

Multiple U.S. dioceses and archdioceses, including Baltimore and New York, have recently sued their insurance providers, alleging that the companies are refusing to help pay abuse claims even though they are reportedly legally obliged to do so. 

Reilly said that insurance companies largely changed how they cover such incidents in the 1990s. “Up until about the mid-’90s, a general liability policy used to include coverages for employee liability,” she said. “It would cover sex abuse claims against the diocese stemming from an employee’s abuse. After 1996, insurance policies issued under new revised standards just don’t provide that coverage anymore.” 

Data indicate that the vast majority of credible abuse allegations in the U.S. occurred prior to the 1990s. 

In some cases, Reilly said, dioceses will borrow money to help pay settlements, including from affiliate organizations and services such as cemeteries. 

“It’s very challenging to hypothetically value a lot of property that is entitled in the name of the diocese,” she said. “What is a cemetery worth? It’s subject to so many public health restrictions. Most cemeteries are zoned in a way that they always have to be used as cemeteries.” 

“Even Church property that is no longer actively being used for worship is sometimes subject to a restrictive trust,” she pointed out. 

Parish funds 

Among the more controversial sources for diocesan settlement payments are funds from individual parishes. Reilly said it’s “very common” for parishes to pay into settlement trusts. 

When a diocese files for bankruptcy, she said, it will usually ask the court to halt any litigation against individual parishes, in part because a parish being sued for the actions of a diocesan priest could claim the diocese itself is liable and sue the diocese in turn. 

“The diocese will say it wants any settlement to be the ultimate solution for both their liability, and for the parishes too,” she said. “In order to get that to happen, parishes typically have to contribute to a settlement.” 

Parishes in the Diocese of Rockville Centre, New York, she noted, were recently required to contribute to a settlement trust after the diocese said last year it would pay $323 million to abuse survivors. 

The Diocese of Buffalo, meanwhile, said this week that its parishes would be required to pay up to 80% of their “unrestricted cash” to help fund a $150 million settlement there. 

Bankruptcy plans, Reilly said, are advantageous not just for a diocese but for those seeking compensation from it, as the alternative is for a plaintiff to “prove their case on a trial of evidence against the diocese,” which requires considerably more effort with less chance of payment.

Committees of survivors usually agree that bankruptcy is the better option, she said, insofar as it ensures that everyone gets some form of compensation instead of just a few big payouts being limited to the quickest litigants. 

“Outside of bankruptcy, we call it ‘the race of the diligent,’ where the speediest get the spoils,” she said.

BREAKING: Carlo Acutis to be canonized Sept. 7 with Pier Giorgio Frassati

Carlo Acutis and Pier Giorgio Frassati / EWTN News

Vatican City, Jun 13, 2025 / 04:42 am (CNA).

The Vatican announced Friday that Blessed Carlo Acutis and Blessed Pier Giorgio Frassati, two young Catholics beloved for their vibrant faith and witness to holiness, will be canonized together on Sept. 7.

The date was set during the first ordinary public consistory of cardinals of Pope Leo XIV’s pontificate, held June 13 at the Apostolic Palace. Acutis, who died of leukemia in 2006 at age 15, will become the first millennial to be declared a saint by the Catholic Church.

Acutis’ canonization had originally been scheduled for April 27 during the Vatican’s Jubilee of Teenagers. That ceremony was postponed following the death of Pope Francis on April 21. Despite the change, thousands of young pilgrims from around the world who had traveled to Rome for Acutis’ canonization attended the late pope’s funeral and the jubilee Mass, which drew an estimated 200,000 people.

In an unexpected move, the consistory also decided to move the date for Frassati’s canonization, which had been set for Aug. 3 during the Jubilee of Youth.

Carlo Acutis: the first millennial saint

Acutis, an Italian computer-coding teenager who died of cancer in 2006, is known for his great devotion to the real presence of Jesus in the Eucharist.

He became the first millennial to be beatified by the Catholic Church 2020 and is widely popular among Catholics, particularly youth. Known for his deep faith and digital savvy, he used his computer-coding skills to draw attention to Eucharistic miracles around the world. His miracles’ exhibit, featuring more than 100 documented miracles involving the Eucharist throughout history, has since traveled to thousands of parishes across five continents.

The Vatican formally recognized a second miracle attributed to Acutis’ intercession on May 23, 2024. The case involved the healing of 21-year-old Valeria Valverde of Costa Rica, who sustained a serious brain injury in a bicycle accident while studying in Florence in 2022. She was not expected to survive but recovered after her mother prayed for Acutis’ intercession at his tomb in Assisi.

Born in London in 1991 and raised in Milan, Acutis attended daily Mass from a young age and was passionate about the real presence of Jesus in the Eucharist. Shortly after his first Communion at the age of 7, Carlo told his mother: “To always be united to Jesus: This is my life plan.”

Carlo called the Eucharist “my highway to heaven,” and he did all in his power to make the real presence known. His witness inspired his parents to return to practicing the Catholic faith and his Hindu au pair to convert and be baptized.

Many of Carlo’s classmates, friends, and family members testified to the Vatican how he brought them closer to God. He is remembered for saying, “People who place themselves before the sun get a tan; people who place themselves before the Eucharist become saints.”

Shortly before his death, Acutis offered his suffering from cancer “for the pope and for the Church” and expressed a desire to go “straight to heaven.”

Known as a cheerful and kind child with a love for animals, video games, and technology, Acutis’ life has inspired documentaries, digital evangelization projects, and the founding of schools in his name. His legacy continues to resonate strongly with a new generation of Catholics.

Pier Giorgio Frassati: ‘To the heights’ of holiness

Frassati, who died at the age of 24 in 1925, is also beloved by many today for his enthusiastic witness to holiness that reaches “to the heights.”

The young man from the northern Italian city of Turin was an avid mountaineer and Third Order Dominican known for his charitable outreach.

Born on Holy Saturday, April 6, 1901, Frassati was the son of the founder and director of the Italian newspaper La Stampa.

At the age of 17, he joined the St. Vincent de Paul Society and dedicated much of his spare time to taking care of the poor, the homeless, and the sick as well as demobilized servicemen returning from World War I.

Frassati was also involved in the Apostleship of Prayer and Catholic Action. He obtained permission to receive daily Communion.

On a photograph of what would be his last climb, Frassati wrote the phrase “Verso L’Alto,” which means “to the heights.” This phrase has become a motto for Catholics inspired by Frassati to strive for the summit of eternal life with Christ.

Frassati died of polio on July 4, 1925. His doctors later speculated that the young man had caught polio while serving the sick.

John Paul II, who beatified Frassati in 1990, called him a “man of the eight beatitudes,” describing him as “entirely immersed in the mystery of God and totally dedicated to the constant service of his neighbor.”

The canonization Mass for Acutis and Frassati is expected to take place in St. Peter’s Square.

During Friday’s consistory, the College of Cardinals approved the upcoming canonizations of seven other blesseds, including Bartolo Longo, José Gregorio Hernández, Peter To Rot, Vincenza Maria Poloni, Ignazio Choukrallah Maloyan, María del Monte Carmelo Rendiles Martínez, and Maria Troncatti, who will be canonized together on Oct. 19.

Parents’ group urges federal investigation of YMCA over men in girls’ locker rooms

A parental rights group sent a letter to several federal agencies asking them to investigate the YMCA’s alleged violation of Title IX policies on June 10, 2025. / Credit: Ronnie Chua/Shutterstock

Washington, D.C. Newsroom, Jun 12, 2025 / 18:08 pm (CNA).

A parental rights group has filed formal complaints against the YMCA with three federal agencies, requesting an investigation of the organization for allegedly violating the law by permitting biological males to use girls’ locker rooms, bathrooms, and overnight cabins.

The American Parents Coalition (APC), led by Alleigh Marré, sent letters on June 10 to the secretaries of the Department of Education, the Department of Health and Human Services, and the Department of Housing and Urban Development. She requested an investigation into possible Title IX violations on the part of the YMCA.

“The YMCA has betrayed the families it claims to serve,” Marré said in a statement. “Girls are expected to share teams, locker rooms, bathrooms, and overnight cabins with biological males, while parents are often kept in the dark.”

“As a federally funded institution receiving more than 600 million taxpayer dollars, the YMCA is legally obligated to protect girls, not sacrifice fairness, safety, and privacy to promote gender ideology,” she added.

The APC alleges that because the YMCA is a recipient of federal funds, it is required to adhere to Title IX rules, which ban sex-based discrimination. President Donald Trump issued executive orders clarifying that federal anti-discrimination rules are based on a person’s “sex” and not self-purported “gender identity,” instructing agencies to safeguard “intimate spaces” reserved for girls and women such as locker rooms and bathrooms.

The APC accuses the YMCA of maintaining “discriminatory policies” that go against Title IX rules and “imperil vulnerable children.” It alleges the YMCA embraces “radical gender ideology” through its policies.

“Under such an ideology, a man can walk into a YMCA locker room where young girls are changing because he feels like a woman,” the complaint alleges. “The YMCA policies prioritize the man but not the young girls in the locker room.”

The letter cites a since-deleted 2017 document on the American YMCA’s website about “how to create a safe space for LGBTQ+ campers.” One of the recommendations in the document was to “ensure all campers and staff have access to the facilities aligned with their gender identity and comfort within facility and resource limitations” as opposed to separating facilities on the basis of biological sex.

Marré told CNA that these recommendations are not “just theoretical” and cited examples in which YMCA facilities forced women and girls to “share that space with a man.”

In 2022, an 80-year-old woman was banned from a YMCA pool in Washington after expressing concerns about a biological male being present in a female locker room while young girls were changing. An article from the Daily Mail this week detailed an ongoing dispute at a YMCA gym in California in which several women have complained about a biological male who frequently uses the female locker room.

In April, police in Missouri launched an investigation into reports that a biological male exposed himself to children in a girls’ locker room at North Kansas City YMCA. North Kansas City YMCA told the local Fox affiliate that it was cooperating with the investigation but that “individuals are allowed to use the locker room or restroom that they identify with” according to state and local law.

Some YMCA summer camps include information on their websites that state that facilities are separated on the basis of self-asserted “gender identity” rather than biological sex. Camp Olson in Minnesota, for example, states that cabin assignments are based on “gender preference.”

YMCA disputes APC’s letter

The YMCA is disputing some of the APC letter’s characterizations of its policies.

A spokesperson for the YMCA dismissed the now-deleted 2017 document about separating facilities on the basis of gender identity as simply a “blog” that “had a number of ideas for camps that were interested in being more inclusive,” telling CNA this was never a mandatory policy.

“Y-USA does not have a nationwide policy around locker room and bathroom facilities,” according to an official statement from the YMCA provided to CNA.

“State laws about transgender inclusion in gendered spaces remain an ever-evolving topic,” the statement added. “Considering this, Y-USA advocates for the personal safety and privacy of all members and participants.”

Marré told CNA that the YMCA’s response is “insufficient” and criticized the American YMCA for quietly removing the 2017 document and several other webpages that discuss gender ideology and homosexual pride without providing a public explanation or officially revising its policy.

“Until they explicitly say that their locker rooms, private spaces, and sports teams are [separated based on] biological sex, we have no reason to believe that’s actually the case,” Marré said.

Marré said the YMCA should “respect and follow Title IX as it is written,” but if the organization chooses not to, it should not “delete those policies” from its website but instead should “clearly communicate [it] to [its] members.”

APC is urging parents to question local YMCAs about their policies before allowing their children to participate in activities there. The organization has provided sample questions to help parents inquire about gender-related policies.

Religious freedom, free speech advocates support Vermont couples barred from fostering

Bryan and Rebecca Gantt, two foster parents in Vermont, had their licenses revoked for refusing to embrace gender ideology. / Credit: Photo courtesy of Alliance Defending Freedom

CNA Staff, Jun 12, 2025 / 17:38 pm (CNA).

Twenty-two states and various religious freedom and free speech advocates have filed friend-of-the-court briefs on behalf of two Vermont couples who are suing the state after their licenses to be foster parents were revoked due to their religious beliefs concerning human sexuality. 

Alliance Defending Freedom (ADF) is suing on behalf of Brian and Katy Wuoti and Bryan and Rebecca Gantt after the Vermont Department for Children and Families informed the two families that their belief that persons cannot change biological sex and that marriage is only between a man and a woman precluded them from serving as foster parents in the state.

Despite describing the Wuotis and the Gantts as “amazing,” “wonderful,” and “welcoming,” state officials revoked the couples’ foster care licenses after they expressed their commonly-held and constitutionally-protected religious beliefs. The state said these beliefs made them “unqualified” to parent any child, regardless of the child’s age, beliefs, or identity. 

In 2014, the Wuotis became foster parents, eventually adopting two brothers from foster care. The Gantts started fostering in 2016, caring for children born with drug dependencies or fetal alcohol syndrome, and have adopted three children.

Attorneys general from 21 states and the Arizona Legislature filed an amicus curiae, or friend-of-the-court brief, on June 6 in the U.S. Court of Appeals for the Second Circuit on behalf of the families, writing that the state is burdening the couples’ “free speech and free exercise rights.”

In another friend-of-the-court brief, The Conscience Project director Andrea Picciotti-Bayer decried Vermont’s “ideological intolerance,” writing that Vermont’s stance is “nothing other than an ideological snare set to identify and exclude anyone — especially those with religious convictions — unwilling to embrace gender ideology.”

Picciotti-Bayer told CNA that the Vermont policy is especially egregious because there is a tremendous need for foster families in the state and nationwide. Because of the huge shortage, Picciotti-Bayer said children are being placed in “crazy situations” like hotels and sheriff’s offices.

She criticized the Vermont Department for Children and Families, saying the state’s “priorities are so far off,” because excluding Christian families like the Wuotis and the Gantts prevents foster children from “finding safe, loving, and stable homes.”

ADF Senior Counsel Johannes Widmalm-Delphonse agreed, saying in a statement that “Vermont’s foster-care system is in crisis: There aren’t enough families to care for vulnerable kids. Yet instead of inviting families from diverse backgrounds to help care for vulnerable kids, Vermont is shutting the door on them, putting its ideological agenda ahead of the needs of suffering kids.”

According to Picciotti-Bayer, Christians have an “incredible track record in fostering,” saying Christian families are more likely than the general population to foster and are also more likely to foster more complex placements.

“Hard-to-place kids often find the best homes in families of faith,” Picciotti-Bayer told CNA, because of the “deep bench of community support” found in churches and faith communities, who support foster families by providing food, clothes, and respite support. 

“When you know these Christian families make stellar foster families,” she continued, “for the state to categorically exclude them seems nonsensical, apart from the possibility of grave discrimination.”

A friend-of-the-court brief was also filed by Concerned Women for America, the First Liberty Institute, the Foundation for Moral Law, and professors Mark Regnerus, Catherine Pakaluk, Loren Marks, and Joseph Price.

A friend-of-the-court brief was even filed by the left-leaning Women’s Liberation Front, whose attorney, Lauren Bone, wrote that “gender ideology is religious in nature,” and mandating that foster parents adopt such ideology is akin to an “unconstitutional establishment of religion.”  

Bone also wrote that gender ideology, rather than being “progressive,” is actually a “regressive approach to sex stereotypes and sexuality” that “harms children, women, and LGB [lesbian, gay, and bisexual] people” by “leading often troubled children to question their sex, by subverting the basis for necessary sex separation, and by confounding the meaning of same-sex attraction.”

French president to push social media ban for children under 15

French president Emmanuel Macron. / Credit: Frederic Legrand COMEO/Shutterstock

Washington, D.C. Newsroom, Jun 12, 2025 / 17:08 pm (CNA).

French President Emmanuel Macron announced plans to ban social media for children under the age of 15 after a fatal knife attack at a middle school sparked debate about the psychological effects of social media on children.

“I am banning social media for children under 15,” Macron wrote in a social media post on June 10. “Platforms have the ability to verify age. Do it.”

Macron’s announcement directly followed the stabbing attack, which took place on June 10 when a 14-year-old student stabbed a 31-year-old teaching assistant during a routine bag search outside the school in Nogent, France. 

The French president condemned the “senseless wave of violence,” writing in another post after the attack: “The nation is in mourning and the government is mobilized to reduce crime.” 

France Education Minister Élisabeth Borne described the suspect as a “young man from a family where both parents work, who does not present any particular difficulties.” She further noted shock among fellow students, as the student “was very integrated in the middle school,” according to a report from France24, which noted a recent 15% jump in reports of bladed weapons in schools and a “general rise in youth crime.” 

The victim was a mother to a young boy and had been working at the school since September. 

European Union joins debate: Which countries support a ban? 

In addition to France, Spain and Greece have also signaled a desire to enact similar child-protection policies in their respective countries, according to EuroNews. However, the European Union signaled on Wednesday that it would not seek to enact an EU-wide age verification for social media, despite calls from Macron to do so as soon as possible. 

“Let’s be clear ... [a] wide social media ban is not what the European Commission is doing. It’s not where we are heading to. Why? Because this is the prerogative of our member states,” commission spokesperson Thomas Regnier said Wednesday.

Macron has said France “cannot wait” for the EU to reach a solution and that he plans to implement the ban regardless, according to a Politico report. 

In Australia, lawmakers sent shockwaves around the world when they passed the first-ever law banning children under the age of 16 from social media platforms in January. The Online Safety Amendment (Social Media Minimum Age) Act 2024, which was ushered hastily through the Australian Parliament and passed in late November, is set to take effect Dec. 10. 

The plan has drawn both praise and criticism from various quarters of the world as commentators of various backgrounds and ideologies — including many Catholics — try to assess the suitability of such a ban and whether, in practice, it will actually work

At the time the legislation was passed, Archbishop Peter Comensoli of Melbourne, who leads Australia’s largest archdiocese, told CNA that the Church in Australia is actively engaged in advocating and proactively helping parents to protect their children online, including from the potential negative effects of social media and smartphone use.

“Parents share with me that it can be hard to protect their children from the potential harms of social media when they feel they’d be denying them something their peers are all using,” Comensoli told CNA. 

U.S. attitude toward social media bans

Social media bans for minors are starting to pick up across the United States including in Florida, which signed a bill last year barring children under the age of 14 from joining social media platforms. Texas is poised to enact a similar ban for anyone under the age of 18. 

While legislation in Florida has passed, it has yet to be enacted as a federal judge recently barred state officials from enforcing the law while legal challenges against it continue, according to AP news reports. 

Last year, a group of 42 state attorneys called for the U.S. surgeon general to add a health warning to algorithm-driven social media sites, citing the potential psychological harm that such sites can have on children and teenagers.

“As state attorneys general, we sometimes disagree about important issues, but all of us share an abiding concern for the safety of the kids in our jurisdictions — and algorithm-driven social media platforms threaten that safety,” the coalition of attorneys general wrote in a Sept. 9 letter to congressional leaders.

Gravely wounded Colombian presidential hopeful improving; could be miracle, cardinal says

Miguel Uribe Turbay, Colombian senator and presidential hopeful; and Cardinal Luis José Rueda, archbishop of Bogotá. / Credit: Luigi Venegas (CC BY-SA 4.0); Daniel Ibáñez/EWTN News

Lima Newsroom, Jun 12, 2025 / 16:38 pm (CNA).

Cardinal Luis José Rueda, archbishop of Bogotá and primate of Colombia, said that with the slight improvement of Miguel Uribe Turbay, senator and presidential hopeful who barely survived a June 7 assassination attempt, “we could be looking at a miracle.”

“We could be looking at a miracle, and we’re hoping for one. And I praise and bless the Lord for these signs, and I believe there are many people praying, praying disinterestedly, from different parts of the country,” the cardinal said in an interview with W Radio when asked about Uribe’s fifth medical report.

Uribe, 39, a husband and father, was gravely wounded on June 7 in Bogotá when a 15-year-old boy shot him in the head. He was taken to a hospital run by the Santa Fe Foundation, which provides daily updates on his condition.

On June 8, a large march for peace and to protest the attack against Uribe was held in Bogotá and other cities, with thousands of Colombians participating.

In a June 11 medical report, the Santa Fe Foundation noted that “despite the severity of his clinical condition, there are signs of neurological improvement due to a decrease in cerebral edema”; however, “he remains in critical condition.”

Rueda emphasized that when someone suffers like Uribe’s wife and son, Jesus, the Son of God, draws near to them and encourages them. Thus, when “suffering is combined with hope and love: That is the miracle. A miracle is not magic; a miracle is love and hope that is close at hand.”

The Virgin Mary and suffering

The archbishop of Bogotá also emphasized that “the Blessed Virgin Mary is a woman who had to accompany the mission of Jesus of Nazareth” and accompanied him “at the cross. She accompanies all the children of humanity, those who believe and those who do not.”

“The Virgin accompanies the pain and the hope of all,” the cardinal emphasized.

“Life and death are situations accompanied by the tenderness of a God who never abandons us and who also experienced death so that we might also pass through it,” the archbishop said, referring to the attacks that occurred on June 10 in the Cauca and Valle del Cauca districts, which left at least seven dead.

On June 10, at approximately 9 p.m. local time, Colombian President Gustavo Petro received Rueda at the president’s official residence.

The cardinal emphasized that the meeting featured “a respectful dialogue. It was a dialogue where we were able to discuss the situation in the country, and I went there not to speak in the person of the archbishop of Bogotá but on behalf of all my brother bishops of Colombia and of the president of the bishops’ conference, Archbishop Francisco Javier Múnera Correa.”

Rueda emphasized the importance of “reaching out to the heads of Colombian institutions to convey a message — even if it’s just a millimeter of increased trust — of mutual respect among those at the helm of the country’s institutions so that Colombia can have some hope that we can rebuild, that we can engage in dialogue.”

The cardinal also explained that “the bishops’ conference is committed to creating a space for meeting where the president of the republic and the heads of the country’s various institutional bodies will be present to say: ‘We all close ranks in the name of life and in the name of rejecting all forms of violence in the various parts of our country.’”

“I believe that principles like these, life and the rejection of violence, have no ideology, no slant to them. This is ecumenical; it belongs to everyone, to Catholics and non-Catholics, to those of one political party and another.”

“Here, either we all win or we all lose,” he concluded, “because we are one family, the 50 million Colombians.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Charismatic renewal leader confident Pope Leo XIV will affirm movement’s status in Church

Pope Leo XIV waves from the popemobile at the crowds gathered in St. Peter's Square for Mass on Pentecost Sunday on June 8, 2025. / Credit: Daniel Ibanez/CNA

Vatican City, Jun 12, 2025 / 15:47 pm (CNA).

A leader of the Catholic charismatic renewal said he believes that charismatics will enjoy harmonious relations with Pope Leo XIV following a mixed experience with Pope Francis, whose efforts to centralize the grassroots movement at the Vatican raised concerns among some members.

“I truly believe Pope Leo will be very supportive of the renewal and of other lay movements,” said Shayne Bennett, the director of mission and faith formation at the Holy Spirit Seminary in Brisbane, Australia. “What we do know about him was that he was supportive of the charismatic renewal in his own diocese back in Peru.”

Bennett spoke in Rome following a June 9–12 meeting of the Catholic Charismatic Renewal International Service (CHARIS), a Rome-based umbrella group established by Francis for charismatic movements worldwide. Bennett serves as CHARIS coordinator of the commission of communities.

Pope Francis was not initially supportive of charismatic movements in his native Argentina. In a 2024 private audience with the president and members of the National Council of Renewal in the Holy Spirit, the late pontiff said he had once likened the group to “samba school and not an ecclesial movement.”

During the meeting, Francis promoted the role of CHARIS as a coordinating organization to support smaller charismatic groups around the world and encouraged the movement to “take to heart the indications I have left you” and “journey on this road of communion” with other movements in accord with the Vatican body. 

Not all charismatics welcomed the policy, Bennett said.

“I think there’s always a reaction when leaders are decisive,” the CHARIS leader told CNA. “The fact that Pope Francis gave us three goals, if you like, some people would see that as controlling.”

Francis charged the “spiritists” with three “forms of witness” when he inaugurated CHARIS in 2019: baptism in the Holy Spirit, unity and communion, and service to the poor.      

Bennett stressed that Francis encouraged the charismatic renewal, along with other lay movements, like Pope Benedict XVI and John Paul II before him. The Australian met multiple times with all three popes.

The first pope to formally back the Catholic charismatic renewal was Paul VI when he appointed Cardinal Léon Joseph Suenens as the first cardinal delegate and episcopal adviser for the movement in 1974.

In his apostolic exhortation Evangelii Nuntiandi, which was released in 1975 on the 10th anniversary of the close of the Second Vatican Council, Paul VI described smaller charismatic groups as “hope for the universal Church.”

According to Bennett, who conducted programs in East and West Africa with CHARIS, supportive bishops in the region view the charismatic renewal as a realization of John Paul II’s dream for a “new evangelization” and Benedict XVI’s desire for all baptized Catholics to take “responsibility for their participation” in Jesus’ mission in the life of the Church and the world. 

“There’s been an incredible continuity of support and encouragement, which I expect will continue,” Bennett told CNA.

Bishops in Puerto Rico push back against ICE raids, deportations

Scene of the walled city of Old San Juan, Puerto Rico. The oldest governor’s mansion under the American flag, La Fortaleza, is top right. / Credit: Wikimedia Commons

CNA Staff, Jun 12, 2025 / 15:17 pm (CNA).

As U.S. Immigration and Customs Enforcement (ICE) increases its raids and deportations in Puerto Rico, several of the island’s bishops have expressed alarm and reminded Catholics of their duty to welcome and protect those in need.

During a June 11 press conference at the Pontifical Catholic University of Puerto Rico, Bishop Ángel Luis Ríos Matos of Mayagüez said he issued orders to parishes in his diocese not to provide information to federal agents “unless supported by a court order.”

However, he added, “even with a court order, when it comes to justice for the poor, a higher justice prevails.”

“If consequences must be paid, they will be. I don’t call this civil disobedience but rather obedience to the doctrine of justice and charity. We must obey God before men,” the bishop said. 

The bishop’s statement was met with applause by those present, including Archbishop Roberto González Nieves of San Juan and Bishop Rubén Antonio González Medina of Ponce.

Since taking office, U.S. President Donald Trump has ramped up efforts to deport unauthorized immigrants in the country. In Puerto Rico, a U.S. territory, many undocumented migrants hail from the Dominican Republic.

The governor of Puerto Rico, Jenniffer González-Colón, a Republican who supported Trump in the elections, said her government would not oppose the deportations, including those conducted in churches and hospitals, because the island “cannot afford” to violate it and risk losing access to federal funds.

As reported by the Spanish newspaper El País, the U.S. Department of Homeland Security (DHS) has detained 445 people in Puerto Rico since raids began on Jan. 26. While the majority are Dominicans, DHS said a number of undocumented migrants were from Haiti, Venezuela, and Mexico.

Sandra Colón, a DHS office spokesperson, told El País that “81 people have been removed to their country through voluntary departure or expedited removal.”

The deportations on the island prompted a statement from Bishop Eusebio Ramos Morales of Caguas, who said the deportations “while presented as legal, are unjust and immoral when executed without mercy or respect for human dignity.”

“From our island of Puerto Rico, many of us were led to believe that these practices would not affect us directly. However, we have witnessed how immigration agents raid impoverished and vulnerable communities, especially those of our Dominican brothers and sisters, whose contribution to the economic, social, and cultural development of Puerto Rico is invaluable,” Ramos wrote.

The bishop said increased raids by ICE have caused families to live in fear, children to be absent from school, the sick to be without access to medical care, and “many without the ability to earn a living with dignity.”

“This situation cries out to heaven,” he added.

At the June 11 press conference, Ríos also said that should agents “come to request information or detain people inside the church, the right of sanctuary — which is recognized worldwide and in America — prevails and protects the rights of the immigrant.”

However, in January, the Trump administration rescinded the designation that categorized places of worship as “protected areas” safe from immigration enforcement.

CNA reached out to Ríos on June 12 to inquire whether federal authorities have attempted to detain people in diocesan churches. However, he was unavailable for comment.

Under the Trump administration directive, churches, mosques, synagogues, and other religious institutions no longer hold special protection, thus granting federal agents increased discretion to conduct raids and arrests.

The policy was challenged in court by 27 Christian and Jewish groups, who argued the directive violated religious freedom rights protected by the Constitution. However, in April, U.S. District Judge Dabney Friedrich ruled that the groups’ concerns did not have a legal standing. 

The government’s directive on protected areas, especially places of worship, represented only “a modest change in the internal guidance that DHS is providing its immigration officers and does not mandate conducting enforcement activities during worship services or while social service ministries are being provided,” the ruling stated.

Meanwhile, in a local television interview, ICE Homeland Security Investigations Special Agent in Charge for Puerto Rico, Rebecca González-Ramos, assured that federal agents would “not enter churches, hospitals or schools” to search for undocumented migrants.

“We will not enter and we do not separate family units, either,” she said in a June 10 Telemundo interview.

First-of-its-kind Center for Sainthood Studies launches

San Francisco Archbishop Salvatore Cordileone specifically commissioned the United States’ first Center for Sainthood Studies to foster “a deeper understanding of the processes involved in recognizing the holiness of individuals and their potential for sainthood.” / Credit: Dennis Callahan/Archdiocese of San Francisco

Washington, D.C. Newsroom, Jun 12, 2025 / 14:47 pm (CNA).

The United States’ first Center for Sainthood Studies has opened at St. Patrick’s Seminary and University in Menlo Park, California.

The center announced that its goal is to “provide a roadmap for advancing candidates for canonization and increasing the chances of American candidates achieving sainthood” and aims to “make sainthood causes less intimidating and encourage more people to initiate causes,” according to the center’s website.

San Francisco Archbishop Salvatore Cordileone specifically commissioned the center to foster “a deeper understanding of the processes involved in recognizing the holiness of individuals and their potential for sainthood.”

The resources offered by the center include expert consultation, a digitization service, networking opportunities, promotion of popular piety around a cause, assistance with grant writing, and a certification program that consists of a six-day course that guides participants through the sainthood application process and canonical procedures.

The center’s first certification course, to be held Feb. 16–21, 2026, at the Vallombrosa Retreat Center in Menlo Park, will be taught by two postulators and canon law experts from Rome: Emanuele Spedicato and Waldery Hilgeman. The program is open to clergy, religious, and laity. 

Michael McDevitt, a spokesperson for the center, told CNA that while canon law provides a framework for the process leading up to sainthood, it lacks practical guidance for the laity. “Canon law has a clear set of rules to follow, but it’s not a how-to guide. It doesn’t take [people] step by step,” McDevitt said.

McDevitt himself has worked particularly closely with the cause for Servant of God Cora Evans, a former Mormon and American housewife.

“There’s so many stories out there that could be told, and if we can help people with that process, more stories will come to light,” McDevitt said. “We all know that only God can make us saints, but it does take people to move this forward.”