Vatican hosts Christians, Dharmic faiths to strengthen fraternity in Europe
Representatives of Christianity and Dharmic religions present in Europe gathered in Rome this week to reflect on fraternity and promote interreligious dialogue and cooperation across the continent.
The Vatican’s Dicastery for Interreligious Dialogue organized the June 23–24 meeting at the Pontifical University of St. Thomas Aquinas, also known as the Angelicum, under the theme: “Buddhists, Christians, Hindus, Jains and Sikhs in Europe: Building Fraternity through Dialogue and Collaboration.”
According to a June 24 Vatican statement, “some prominent religious leaders, academics, scholars and representatives of Christianity and the Dharmic religions (Buddhism, Hinduism, Jainism, and Sikhism)” took part in the conference.
The meeting, promoted by the dicastery “in continuity with its previous initiatives,” brought together people committed to “strengthening human fraternity through interreligious dialogue and cooperation in Europe.”
The Vatican said the conference was “conducted in a cordial atmosphere and in a spirit of respect and openness” and offered participants “an opportunity for mutual listening, learning and enrichment.”
Participants reflected on the challenges facing contemporary societies and “reaffirmed the importance of dialogue and collaboration as means of fostering understanding, solidarity and hope,” the statement said.
Fraternity should not be a utopia
In his welcoming address, Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, lamented that fraternity is often viewed as “a utopian idea,” particularly in a context marked by war and division.
Looking to Europe, he recalled the continent’s “cultural and religious heritage” and its history of diverse groups living together amid migration, globalization, and demographic change.
The cardinal described Europe as a “rich melting pot” of ethnic groups, languages, and religious traditions — a heritage he said should be valued in order to build “an inclusive, cohesive and harmonious society” that respects human dignity and human rights, including the right “to profess and practice one’s own religion.”
In this context, the Vatican statement said participants “acknowledged the foundational role of fraternity for building cohesive and peaceful communities.”
They also stressed that believers, “while serving as credible witnesses of their morals and faith convictions, must never shy away from contributing to the flourishing of fraternity through concrete actions that promote peace, harmony and the wellbeing of all.”
The participants also “highlighted the importance of strengthening mutual respect, cooperation and engagement today, while remaining rooted in their respective religious traditions.”
The meeting reaffirmed a shared commitment “to nurturing a culture of encounter and collaboration for the common good,” according to the Vatican.
Participants also expressed hope that “such collaboration will continue to inspire the wider society and contribute to the building of fraternity and peace.”
This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.
English edition of Pope Leo XIV's early writings set for release
Pope Leo XIV’s early writings as a friar and prior general of the Augustinians are set to be released in September 2026, the Vatican announced this week.
According to Vatican News, the writings will be published in the volume Freedom Under Grace: Reflections on the Spiritual Tradition That Formed Me. The volume will include homilies, speeches, and letters from then-Father Robert Prevost.
It was originally published in Italian on May 6 by the Vatican Publishing House under the title Liberi sotto la Grazia. The English edition will be published by Image Books, a division of Penguin Random House Christian Publishing Group.
Freedom Under Grace offers insights into Leo’s Augustinian spirituality and his preoccupation with themes such as unity, servant leadership, social justice, and constant spiritual renewal. Many of these addresses were delivered during his extensive travels to support Augustinian communities around the world.
At a press conference for the publication of the Italian edition on May 6, Father Joseph Farrell, O.S.A., prior general of the Augustinians and a former colleague of Prevost, spoke to EWTN News about his hopes for the book.
“It is a great opportunity to share a person who led the order of Saint Augustine for 12 years, who now serves as the Successor of Saint Peter,” Farrell told EWTN News.
“I hope that what we are able to discover in his writings is the foundation he has in the teachings of St. Augustine — his own formation, which he shared with us Augustinians and is now ready to share with the world.”
800th anniversary of Toledo cathedral's chapels: Where Spanish history, faith, and art converge
The eight chapels of Spain’s Toledo cathedral, which will celebrate the jubilee of its 800th anniversary starting next October, evoke centuries of devotion, history, and art in Spainʼs primatial diocese.
Among its many treasures, the cathedral features eight chapels where fragments of history, traces of the God-inspired actions of kings, cardinals, and archbishops, and the evolution of sacred art all intertwine.
1. Main chapel
The main chapel is the liturgical heart of the Toledo Cathedral. Its current layout is the result of an alteration initiated by Cardinal Francisco Jiménez de Cisneros in the 15th century, which involved relocating the original burial sites of the monarchs Alfonso VII, Sancho the Desired, and Sancho the Brave.
Also located there is the tomb of Cardinal Pedro González de Mendoza, a pivotal figure in the history of the Catholic Church in Spain, who was closely linked to the evangelization efforts of the Catholic monarchs Ferdinand and Isabella in Spanish America.
The main altarpiece, made of gilded and polychromed wood, is considered a masterpiece of Hispano-Flemish Gothic art, created by some of the most renowned sculptors and polychromists of the era. It depicts numerous Gospel scenes, such as the Nativity, the Adoration of the Magi, Pentecost, and scenes from the Passion, all crowned by a large Crucifixion scene at the top.
2. Chapel of the Descent
Founded by Enrique II of Castile, this space stands on the site where tradition places the high altar of the Visigothic church dedicated to the Virgin Mary, the church that gave rise to the cathedral. Legend also attributes a miraculous event to this location: the Virgin Mary descended from heaven to place a chasuble on St. Ildefonso, archbishop of Toledo and a fervent defender of the mystery of her immaculate purity.
The altarpiece, restored by order of Cardinal Bernardo de Sandoval y Rojas, depicts this miraculous episode, among other scenes. Cardinal Baltasar Moscoso y Sandoval is buried here.
3. Chapel of St. Ildefonso
Located in the center of the churchʼs apse, this octagonal, Gothic-style chapel houses the tomb of Archbishop Gil Carrillo de Albornoz, a papal legate, a minister of Alfonso XI, and founder of the Royal Spanish College in Bologna.
Numerous archbishops from the 14th through the 21st centuries are also buried within its walls. The last to be interred there was Cardinal Marcelo González Martín in 2004.
4. Tabernacle Chapel
In the Tabernacle Chapel, in addition to the adoration of the Eucharist, the chapelʼs patroness, the Virgin of the Tabernacle, is venerated. The Virgin is represented by 12th-century wooden carving, overlaid with silver and seated upon an 18th-century gilded silver throne.
Tradition holds that the statue was hidden during the Muslim invasion in the early 8th century, and following the Reconquista of Toledo at the start of the second millennium, miraculously emerged from the well in the cathedral cloister, bearing a lit candle.
Clad in marble, the chapel’s dome features frescoes depicting the Evangelists, prophets, and Doctors of the Church. The chapel is also adorned with paintings dedicated to Sts. Bernard, Eugenius, Ildephonsus, and Leocadia.
It was inaugurated in 1616 in the presence of Felipe III.
5. St. Blaise Chapel
Located in the northeast corner of the cathedral cloister is the St. Blaise Chapel, commissioned in the late 14th century by Archbishop Pedro Tenorio to serve as his burial place.
The chapelʼs most notable features are its murals, which depict the articles of faith contained in the Creed and scenes of the Last Judgment, as well as numerous Gospel images and episodes from the lives of St. Anthony and St. Blaise, along with miracles attributed to St. Peter.
These works are considered among the most significant examples of the Spanish International Gothic style, inspired by the Italian genius Giotto and the Florentine school.
6. St. James Chapel
Built in the mid-15th century, the St. James funerary chapel is designed in the Toledan Gothic style and is located in the outer ambulatory. It was built by order of the royal favorite of Juan II of Castille, Constable Álvaro de Luna, who was ultimately executed, and his spouse Juana Pimentel, whose tombs of sculpted alabaster are situated in the center of the chamber.
Archbishops Juan de Cerezuela and Pedro de Luna, along with some of the constableʼs relatives, are buried along the side walls.
7. Chapel of the New Kings
The Chapel of the New Kings is one of the areas of the cathedral richest in history. It represents the merging of royal chapels originally established in the 13th century. With the authorization of Emperor Charles V, and to meet liturgical needs, the chapel was relocated to the ambulatory in the 16th century.
It houses the tombs of the Trastámara dynasty, showcasing a unique example of Late Gothic art evolving toward the Neoclassical style.
8. Mozarabic Chapel
Erected by Cardinal Jiménez de Cisneros in 1502, this chapel was built to perpetuate the celebration of the Hispanic-Mozarabic rite — the oldest liturgy in Hispanic Christianity, which was preserved only in Toledo after the city was reconquered in 1085.
In 1500, Cardinal Jiménez de Cisneros restored this rite; it is celebrated every morning thanks to a permission granted by Pope Alexander II at a time when the Roman rite, established in the 11th century, was spreading across the Iberian Peninsula.
It is located in the former chapter house, and its dome, damaged by a fire in 1622, was rebuilt by El Grecoʼs son. The altarpiece, remodeled in the 18th century, is crowned by an Ibero-American crucifix.
This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Apostolic Vicar of Northern Arabia: Every step toward peace is a gift from God
Despite recent efforts to reduce tensions in the Middle East and the Gulf region, security concerns and the fragile geopolitical situation continue to affect the lives of millions of residents and migrant workers in the Gulf, many of whom are Christians.
Amid these challenges, the Catholic Church in the countries of the Apostolic Vicariate of Northern Arabia continues to accompany the faithful spiritually and pastorally.
Bishop Aldo Berardi, apostolic vicar of Northern Arabia, told ACI MENA, the Arabic language service of EWTN News, that the Church is trying to remain close to its people during these times of fear and uncertainty.
The conflict that erupted in late February brought unexpected challenges to the vicariate and to the faithful living in Kuwait, Saudi Arabia, Qatar, and Bahrain.
“For a community that draws its strength from gathering together for Mass and communal prayer, the suspension of Church activities was a deep wound,” he said.
Berardi reflected on the fact that the conflict began during two important seasons of prayer: Lent for Christians and Ramadan for Muslims. He described this timing as a reminder of divine providence.
“It was not only painful, but it also reminded us that fasting and prayer are not merely religious practices; they are acts of solidarity with all who suffer,” he said. “They taught us as well that we are not alone in times of hardship.”
Even when public gatherings were restricted, churches remained open for private prayer. Later, parish activities and public Masses gradually resumed.
Hearts shaken by war
The apostolic vicar acknowledged the concerns of the faithful throughout the vicariate, which is home to about 2.2 million Catholics, in addition to members of other Christian communities. Most are expatriates and migrant workers from around the world. Each person carries a story of faith, migration, and hope.
“While their families in Lebanon, the Philippines, India, Kenya, and elsewhere closely follow developments and worry about the safety of their loved ones here, every phone call home becomes burdened with anxiety,” he said. “Conflict does not only damage infrastructure. The first thing it wounds is the human heart.”
As fears spread, many faithful came to the bishop asking whether they would lose their jobs, be evacuated, or still be able to send money home.
“For many of our faithful, the money they earn in the Gulf supports entire families back home,” he explained.
The bishop sought to remain close to his people, reassure them, and help ease their fears.
“I never claimed to have all the answers,” he said. “But my role as a father is to remind them of a deeper truth: They are not alone. Even far from home and living in uncertainty, God accompanies them, and the Church stands beside them.”
From the first days of the crisis, he encouraged the faithful to remain calm, stay united in prayer, and care for one another.
“Fear is not a sin,” he added. “It is a natural and necessary human response for survival. Jesus Himself experienced fear in the Garden of Gethsemane. Faith does not eliminate fear; it transforms it, gives it meaning, and enables us to cling to hope, ‘a sure and steadfast anchor of the soul.’”
“I am truly filled with hope,” he said. “Christian hope is more than simple optimism. It is a gift from God that helps us persevere even in difficult times.”
Mission and service
At the beginning of this year, the Apostolic Vicariate of Northern Arabia began a fruitful spiritual journey. One important moment was the elevation of the Church of Our Lady of Arabia in Kuwait to the status of a minor basilica.
According to the bishop, this reflected the vitality and continued growth of the Catholic Church in the Gulf.
“Our journey has not stopped,” he said. “It has only been temporarily interrupted. As we await a lasting peace, we remain determined to continue with renewed energy, ready to resume pastoral programs, educational initiatives, and community activities.”
When people live amid fear, sorrow, and uncertainty, the bishop said, the Church’s first responsibility is to accompany them in their suffering.
“At the same time, peace creates the space necessary for service. Stability is not a luxury for the Church; it is an essential condition for mission.”
He stressed that peace is necessary for every part of the Church’s mission: proclaiming the Gospel, forming believers, serving the poor, and building dialogue between Christians and Muslims.
“Every sincere effort to build lasting peace helps the Church carry out its mission,” he said. “It helps create the conditions the Church needs to serve people and grow.”
Our Lady of Arabia
Millions of Catholics around the world turn to the Blessed Virgin Mary in times of need. The bishop often reminds the faithful of their patroness, Our Lady of Arabia.
“She is our mother, our protector, and the companion of millions of Catholics living far from their homelands,” he said.
“Mary herself experienced life as a refugee. She lived under occupation and remained standing at the foot of the Cross when everything seemed lost. She is not simply a figure from the past but a living presence in the lives of believers. I have no doubt that many of the faithful found strength in her maternal presence during these difficult months.”
‘A new Pentecost every day’
The bishop said the cultural diversity of the Apostolic Vicariate of Northern Arabia is both its greatest gift and one of its greatest challenges.
Catholics in the vicariate worship according to a variety of liturgical traditions, including the Latin, Maronite, Syro-Malabar, Syro-Malankara, and Coptic Catholic rites.
“People of different nationalities, languages, and cultures come together in prayer,” he said. “They are united by one baptism, one Eucharist, and one Lord. In our vicariate, we experience a new Pentecost every day.”
This unity is also seen in simple daily acts of charity and solidarity: a Filipino family helping an Indian family find housing, an African choir singing alongside a Lebanese choir at the same Mass, or a priest from one Church tradition visiting patients from another.
“This diversity is a living witness that we belong to one Church — holy, catholic, and universal,” the bishop said. “It is a witness the world needs to see today more than ever, especially here in the Middle East.”
Iran and the United States recently reached a preliminary agreement to extend a ceasefire that was welcomed by Gulf Cooperation Council states earlier this year. Although the situation remains fragile and many challenges continue, the bishop ended with a message of hope.
“We follow these developments closely, not from a political perspective but from a pastoral one,” he said. “We remain convinced that every step toward peace is a gift from God, and we receive it with gratitude.”
This story was first published by ACI MENA, the Arabic-language service of EWTN News. It has been translated and adapted by EWTN News English.
Philippine court dismisses case against bishop involved in mining dispute
A court in the northern Philippines has dismissed a forcible entry case against a Catholic bishop, a priest, and several community leaders involved in a dispute over a mining exploration project in Nueva Vizcaya province.
Bishop Jose Elmer Mangalinao of Bayombong welcomed the June 24 ruling, which dismissed a complaint linked to barricades established by residents in Kasibu town against exploration activities by North Luzon Mineral Resources Corporation (NLMRC).
“This outcome is not only a legal victory. It is a victory for truth, justice, and the collective efforts of communities who courageously stand to protect our land, water, and future generations,” Mangalinao said in a statement.
The complaint named Mangalinao, Father Christian Dumangeng, and several community leaders allegedly involved in maintaining the barricades. The case drew national attention after a Catholic bishop and priest were included among the defendants.
The dispute stems from opposition to a 4,456-hectare (11,011 acres) mining exploration project being undertaken by NLMRC in several villages in Kasibu, a municipality in Nueva Vizcaya, a mountainous province on the island of Luzon north of Manila.
Residents, church groups, and some Indigenous leaders have raised concerns about the project’s potential effects on watersheds, local livelihoods, and nearby communities.
Residents established barricades in May to block the movement of fuel, equipment, and mineral samples linked to NLMRC’s exploration activities, according to community groups.
The complaint was filed by Rosario Camma, who identified himself as the overall chieftain of the Bugkalot-Ilongot Indigenous Cultural Communities. Some members of the Bugkalot-Ilongot Indigenous communities have joined opposition to the project, citing concerns about its possible effects on their communities and surrounding resources.
In a nine-page decision obtained by EWTN News, the local court said the plaintiff failed to establish a clear legal right warranting injunctive relief and ruled that it lacked jurisdiction over the action. The court found that the relief sought was more consistent with an injunction case than a forcible entry action.
The decision also cited a certification from the Philippine government’s Indigenous affairs agency stating that the exploration permit area falls outside officially recognized ancestral domain lands. Opponents of the project, however, have argued that the controversy extends beyond ancestral domain claims and includes concerns over environmental impacts and consultation requirements.
The court further held that the complaint sought to stop activities related to the barricades rather than recover possession of property, a key element in forcible entry cases.
Mangalinao has defended his involvement in the issue, saying his presence at the barricades was part of his pastoral responsibility. Earlier this week, he said he visited the communities to celebrate Mass and accompany residents concerned about the future of their land and water sources.
“I went as their bishop to offer the Holy Mass, to pray with them, and to remind them that their concern for the land, the water, and their children’s future is one the Church shares and blesses,” he said.
In his homily on June 21, the prelate said the dispute is an issue of environmental stewardship and concern for communities affected by development projects.
“I could have chosen not to speak up, but if I do not speak up, my sin would be great before God,” he said.
The bishop said the ruling would strengthen continuing efforts to defend the environment and communities affected by extractive projects.
“Let this moment remind us that defending our watersheds, our environment, and our people’s livelihood is not a crime: it is a shared moral responsibility,” he said.
“We believe, as the Church has always taught, that the earth is not ours to exhaust but ours to steward,” he added.
Padre Pio statue appears to weep blood in Italian parish
Santa Maria delle Grazie (Our Lady of Grace) parish in the small Italian town of Casalba has found itself in the media spotlight after a statue of St. Padre Pio appeared to show a tear of blood trickling down its face.
The discovery was made in April, when a parishioner noticed an unusual detail on the face of the saint from Pietrelcina: A reddish tear, resembling blood, appeared to be falling from its left eye.
The news quickly reached the parish priest, Father Girolamo Capuano, who went to the church to verify what had happened and attempt, without success, to clean off the stain. The statue of Padre Pio, which has stood at the entrance of this Italian church for two decades, has been removed for examination in order to determine the origin of the phenomenon.
Speaking to Mediaset Italia’s program Mattino Cinque, Capuano urged prudence and emphasized that bringing the matter to public attention to clarify the facts “does not stem from any desire for popularity.”
Furthermore, he insisted that such “signs” are “given to all so that they may be shared with prudence, love, and discernment,” while also stating that they should be made known “because many people begin a journey of faith” through them.
The Italian priest, who verified via security cameras that no one had tampered with the statue, reiterated that in his view, it is “an authentic sign that comes from God,” although he asked people to wait for the necessary verification.
“What convinces me the most is that we have a camera monitoring the statue day and night for more than 10 years. I have personally reviewed all the footage from April 1st to the 30th. The tear appeared on the 18th, or at least that was when we saw it. No one approached the statue, either by day or by night, to do anything to it. That reinforces my personal conviction and my faith in Padre Pio,” he said.
The priest noted several striking elements: “The statue is made of fiberglass, and the reddish color of the tear raises questions. Furthermore, the path of the tear is so perfect that not even a painter like Michelangelo could reproduce something like it.”
Regardless of the investigationʼs findings, which must determine whether the stain contains hemoglobin or another substance, Capuano insists that “they cannot take our faith away from us.”
In 2015, a reported case of an image of the Virgin Mary weeping circulated in the same town, although investigations concluded that the phenomenon was caused by rainwater seepage.
In accordance with the Vatican’s Norms for Proceeding in the Discernment of Alleged Supernatural Phenomena, the bishop of the Diocese of Capua, Pietro Lagnese, will lead the preliminary investigation before submitting the findings to the Dicastery for the Doctrine of the Faith (DDF).
According to these norms, published by the Vatican in 2024, it is up to diocesan bishop to examine cases in dialogue with his corresponding bishops’ conference and under the supervision of the DDF.
Once the facts have been investigated, the bishop must send the results to the dicastery, which analyzes both the material received and the procedure followed by the prelate. Until the DDF issues a definitive judgment, the bishop “will refrain from any public declaration regarding the authenticity or supernaturality of these phenomena.”
This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Bishop Baldacchino to climb Mount Cristo Rey as the government moves to seize diocesan land
Bishop Peter Baldacchino of Las Cruces, New Mexico, will climb Mount Cristo Rey and celebrate Mass at the mountain’s peak as the government moves to seize the diocesan land for border fencing.
The Diocese of Las Cruces “is currently the subject of an application by the United States government to exercise eminent domain over diocesan land situated on Mount Cristo Rey,” Baldacchino wrote in a letter.
Mount Cristo Rey is a prominent mountain in Sunland Park, New Mexico, overlooking the Texas and Mexico borders. The mountain is home to a 29-foot-tall statue of Christ and a shrine.
“At this site, Christ the King, with open arms, rises above two countries,” Baldacchino said. “Since the sites’ founding nearly a century ago, many have come together in devotion and journeyed to the top of this mountain seeking Him and offering prayers of thanksgiving and hope.”
As the dispute remains ongoing, Baldacchino and Bishop Mark Seitz of El Paso are inviting the faithful “to join in prayer and pilgrimage” by climbing the mountain and celebrating Mass on June 28.
“Our government is within its rights to secure its border, however, our Diocese is defending itself against the means by which the government now seeks to do so,” Baldacchino said.
The government is trying to seize the diocesan property “to construct, install, operate, and maintain…structures designed to help secure the United States/Mexico border within the state of New Mexico,” according to a civil action filed by the federal government in U.S. District Court for the District of New Mexico.
The Diocese of Las Cruces had asked a district court to block the deposit of the funds while it fights the governmentʼs attempts, but on June 15, U.S. District Judge Kenneth Gonzales ruled the government could deposit the $183,071 to “allow for the safekeeping of funds pending resolution” of the dispute.
This is not a matter of politics, but a matter of preserving and defending a sanctuary and devotion which has brought many people in our community to God."
Peter BaldacchinoBishop of Las Cruces, New Mexico
“This is not a matter of politics, but a matter of preserving and defending a sanctuary and devotion which has brought many people in our community to God,” he said. “The spiritual value of this site cannot be compromised by politics or financial gain.”
“I look forward to being with you all on June 28, 2026, as we pray for the Dioceses of Las Cruces and El Paso, and for our government and its leaders,” Baldacchino wrote.
African bishops lead ‘Peace University’ effort to train future leaders in terror-plagued region
Catholic bishops from West Africa are leading an international effort to develop the Sahel Peace University — a prospective higher education institution to train future leaders in addressing the scourge of terrorism and violence in the region.
The proposed university is borne out of the broader Sahel Peace Initiative, an interfaith advocacy organization working toward peacebuilding in the region. The Sahel is the region sitting directly below the Sahara desert, representing the northernmost part of Sub-Saharan Africa.
According to a concept proposal provided to EWTN News, the initiative is led by the Catholic bishops conferences in Burkina Faso and Niger.
Christians are the minority in both countries, representing slightly more than one-fourth of Burkina Faso and about 1% of Niger. Traditional African religions also represent a minority, while Islam is the most practiced religion.
“While we will envision solutions like buildings and programs, the goal is to foster a robust population engaged in problem solving and developing a sustainable peace in the Sahel,” the proposal states.
Although led by Catholics, the bishops also partner with Muslim clerics and leaders of traditional African faith communities. The proposal notes the university will be grounded in Catholic social teaching, and open to everyone, and expressed a commitment to work with interfaith partners, especially the Muslim community.
“The [university] will serve as a regional hub for peacebuilding, governance research, trauma healing, and community resilience, equipping leaders and communities to address the Sahel’s most urgent challenges,” it adds.
The bishops hope to headquarter the university in Ouagadougou, the capital of Burkina Faso. It will be African- and Catholic-led, but the bishops are looking for international support, including from the United States.
“While the physical requirements include buildings and materials, these are merely tools for the emerging leaders to cultivate a new group of younger and empowered people of all faiths working collaboratively towards the shared goal of lasting peace,” it states.
Burkina Faso bishops seek solidarity
Bishops from Burkina Faso have met with Pope Leo XIV in Rome and have offered information to the U.S. State Department in a recent trip to the United States, hoping to spread awareness about problems in the Sahel and to garner more support for their peace efforts.
Two of the bishops — Archbishop Laurent Dabire, archbishop of Bobo-Dioulasso, and Bishop Alexandre Bazie, auxiliary bishop of Koudougou and head of the Burkina Faso-Niger bishops’ delegation — spoke with EWTN News about the situation on the ground and efforts to gain support for the university.
The bishops spoke in French through a translator, Father Barthelemy Bazemo.
Dabire said he told Leo the bishops have been trying to raise awareness about problems in the region for a long time. He said people globally are aware of the conflicts in Ukraine, Iran, and Gaza, but often Africa and the Sahel are overlooked.
President Donald Trump coordinated with the Nigerian government to strike terrorists in Nigeria — a country in the Sahel, east of Burkina Faso — amid rampant violence, killings, and terrorism that has disproportionately targeted Christians, but also victimized many Muslims and followers of traditional African religions.
Bazie said the U.S. has coordinated with Burkina Faso on separate issues, such as health initiatives, but the terrorism problem has not drawn as much attention from the administration when compared to Nigeria.
He said the violence in Burkina Faso is not one-sided against Christians, but that terrorists target both churches and mosques, and both Christian and Muslim clerics. He warned the people of Burkina Faso, however, cannot afford to wait until the situation reaches the level of Nigeria.
According to a 2025 report from the U.S. Commission on International Religious Freedom (USCIRF) about the Sahel countries, Burkina Faso has “one of the world’s highest rates of civilian attacks and fatalities from insurgent violence.”
It cites actions from violent insurgent groups, including a February 2024 attack by the Islamic State – Sahel Province that killed 12 worshipers at a Catholic Church in Essakane. There was another attack that month on a mosque that killed dozens of people, along with numerous attacks on villages by bandits and insurgents. These attacks have targeted both Christians and Muslims.
In addition to murders, attacks have included kidnappings of priests, religious sisters, imams, and other Christian and Muslim civilians.
“As a result of brutal killings — thousands [have been] killed — there [are] many [in the] community being impacted [and] it takes education,” Bazie said. “It takes several years of training to get people into the [right] mindset, even if we have different solutions.”
Bazie noted that the Church has been working to improve the region through construction of schools and hospitals and other forms of economic development, but that additional support from outside partners can help the region further.
“With limited resources, [we’re] trying to do [our] best,” he said. “But now coming here is to ask for support in what’s already being done.”
Parents sentenced to prison in Brazil after excluding gender content in homeschool curriculum
A Brazilian couple was sentenced to 50 days in prison related to the homeschooling of their two daughters in an unprecedented case that has raised concerns regarding educational freedom and parental rights in Brazil.
Audato and Ieda Denardi were found guilty of the crime of “intellectual neglect” by a court in the state of São Paulo, even though the prosecution itself had requested their acquittal after concluding that the minors were not suffering from any neglect and were demonstrating appropriate academic and social development.
The Christian legal organization ADF International, which is representing the family in the appeal, denounced the case as “a grotesque abuse of criminal law” and stated that it would continue defending the couple.
The conviction, initially handed down in April 2026 and currently under appeal before the Seventh Criminal Court Chamber of the São Paulo State Court of Justice, will remain suspended while the appeal is being resolved.
‘I cannot conceive of a more dictatorial state’
Ieda Denardi expressed her distress and defended the right of parents to choose their childrenʼs education.
“As a mother, I cannot conceive of a more dictatorial state than the one that wants me in jail because I chose to exercise my right to direct the education and upbringing of my daughters,” she told ADF International.
“My husband and I are hopeful the court will recognize our right to choose the best education for our children and overturn this unjust conviction,” she added.
The couple began homeschooling their daughters in 2020 after realizing the limitations of the remote public education imposed during the COVID-19 pandemic.
Since then, they report a significant improvement in their daughters' academic performance and have been able to incorporate family values and faith into their education.
Judge takes into account the girls’ music preferences
One of the most striking aspects of the case is the reasoning the judge used to reach the verdict. According to the ruling, the educational program provided by the parents did not include content regarding “gender and sex education” or “tolerance and diversity.”
Furthermore, the court concluded that the fact that the girls, aged 15 and 11, do not enjoy popular musical genres such as “trap” or “sertanejo” demonstrated an alleged deficiency in their cultural education.
The judge cited this despite the fact that both girls are pianists with advanced training and are fluent in several languages.
In his ruling, the judge further accused the parents of “using their daughters as pawns in an ideological struggle, subjecting them to a form of unregulated education, the effectiveness and quality of which lack adequate metrics within the Brazilian legal system, while completely excluding the state’s involvement.”
The prosecution sought the parents' acquittal
“The prosecutor examined the witnesses and recommended acquittal. An independent educational psychologist found no sign of neglect. The girls themselves described rigorous daily education,” explained Julio Pohl, legal counsel for Latin America at ADF International.
However, “the judge convicted anyway,” he said, “because a fifteen-year-old said she finds some music lyrics morally questionable, and because the curriculum didn’t include state-approved content on gender.”
“A parent has been sentenced to prison not for failing to educate her children, but for educating them according to her own values. This is a grotesque abuse of the criminal law, and we will not let it stand.” Pohl pledged.
First criminal prosecution against homeschooling families
According to ADF International, more than 70,000 children are currently being homeschooled in Brazil. However, a lack of regulation has left thousands of families in a state of uncertainty.
The Denardi case sets a precedent as the first criminal conviction of parents for homeschooling their children.
The situation has even reached the country’s legislature, where hearings were recently held on the matter, and the Denardis asked lawmakers to pass a law guaranteeing families the right to choose this educational model.
Although a homeschooling bill was passed by the Chamber of Deputies (lower house) in 2022, the initiative remains stalled in the Senate.
This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
SSPX issues declaration of faith to Pope Leo XIV and cardinals ahead of consistory
The traditionalist Society of Saint Pius X (SSPX) issued an open letter and a declaration of faith to Pope Leo XIV and the College of Cardinals on June 24.
Ahead of the extraordinary consistory of the cardinals at the Vatican on June 26-27 and the SSPX’s upcoming episcopal consecrations on July 1 without papal approval, the group issued the letter as well as the declaration reaffirming their attachment to Church tradition.
“We are convinced that Tradition contains all the remedies for the deepest ills afflicting the Church and the world, for which solutions are sought in vain outside of it,” the SSPX stated in their open letter.
The accompanying declaration contains 154 statements defending traditional Church teachings, including on the sacraments, divine revelation, the Virgin Mary, the rejection of ecumenism, and fidelity to the Traditional Latin Mass.
These documents from the SSPX mark the latest development in a series of public disagreements with the Holy See over the SSPX’s planned episcopal consecrations without papal approval.
The Vatican stated on May 13 that the consecrations would be a schismatic act, resulting in automatic excommunication for the consecrating bishops and those consecrated.
On June 16, Pope Leo warned the SSPX that their planned episcopal conscrations risk schism.
“We have invited them, and I am still considering making another appeal, to say: ‘Do not do this. Let us try to live in communion in the Church.’ But it is their choice. They must understand what it means for them and for the Church,” the pope said, responding to journalists’ questions outside Villa Barberini in Castel Gandolfo on June 16.
The SSPX exclusively celebrates the Traditional Latin Mass and has rejected certain teachings and reforms of the Second Vatican Council, particularly regarding religious freedom and the Church’s approach to other faiths.
The Holy See Press Office did not respond to a request for comment by the time of publication.